THIRD FAMOUS AYAH
"And those who strive in Us, indeed We shall surely guide them in Our ways," this verse, along with its strong spiritual connection, numerically equals thirteen hundred forty-four (1344), and at that time, there are no apparent individuals who were more profoundly affected by the meaning of this verse, like the disciples of the Risale-i Nur. Thus, this verse refers to the Risale-i Nur, a brilliant interpretation of the Qur'an, through a symbolic layer and a metaphorical veil, from its multiple layers of meaning. It expresses, in the same way as the verse "Indeed, man is prone to transgression," which was revealed first in the Surah Alak, both in meaning and in the numerical station, that in the year 1344, a unique and unprecedented Pharaonic arrogance and denial will emerge within the human species. The verse "And those who strive in Us" refers to those who will struggle against that arrogance. Indeed, both the world of humanity and the world of Islam suffered greatly from the consequences of the World War. The arrogant and tyrannical people of the human species, especially in Europe, and particularly one individual, who entered into a Pharaonic arrogance relying on power, corruption, and wealth, are blamed for the human species, hence the general term "human" is used to describe them.
If the doubled ن in لَنَهْدِيَنَّهُمْ is considered as one ن, it equals twelve hundred ninety-four (1294), which is the author of the Risale-i Nur's opening verse of life and the first year of his birth. If the doubled ل is considered as two ل and the ن as one, then thirteen hundred twenty-four (1324) is the time when the author of the Risale-i Nur appeared, manifesting spiritual struggle during the declaration of liberty.
Şualar
·Birinci Sua
·machine translation (qwen3-32b-sre)
· · ·
It is one of the thirty-one issues of the thirty-first lemma of the Thirty-First Letter. It is a point regarding the five i'cazi lemmas of a brief hadith consisting of a single sentence, which has entered here with a certain connection. The hadith-i sherif "Indeed, the caliphate after me will be thirty years" has five i'cazi lemmas, verified by the prophetic knowledge of the unseen.
First: It indicates that the period of the caliphates of the Rashidun Caliphs and the six-month caliphate of Hazrat Hasan Radıyallahu Anh will be thirty years. It has exactly come to pass.
Second: The caliphs of thirty years, Hazrat Abu Bakr Radıyallahu Anh, Hazrat Omar Radıyallahu Anh, Hazrat Osman Radıyallahu Anh, and Hazrat Ali Radıyallahu Anh, when calculated numerically (abjad and cipher), amount to 1326. After that date, the signs of caliphate did not appear again. The Ottoman High Caliphate ended.
Third: The word "thlathun" (thirty) in cipher calculation equals 1870. If the period from the end of the Abbasid Caliphate to the emergence of the Ottoman Caliphate is considered, it amounts to approximately 1800 years. If the incomplete caliphates are included, the word "years" in "thlathun sena" (thirty years) is added. In that case, it totals 1202, which exactly corresponds to the time period when the Islamic Caliphate and the Islamic State both experienced progress and victory, as mentioned in several places in the Risaleler of the Kur'aniye Semaniye Rumuzat, such as "Indeed, We have opened for you," the Fatiha, the Surah Nasr, and the Surah Alak. Also, the entire duration of the Islamic Caliphate, including the incomplete caliphates, is exactly 1202 years, which is precisely the time period indicated.
Şualar
·Sekizinci Sua
·machine translation (qwen3-32b-sre)
· · ·
THIRD FAMOUS AYAH
"And those who strive in Us, indeed We shall surely guide them in Our ways," this verse, along with its strong spiritual connection, numerically equals thirteen hundred forty-four (1344), and at that time, there are no apparent individuals who were more profoundly affected by the meaning of this verse, like the disciples of the Risale-i Nur. Thus, this verse refers to the Risale-i Nur, a brilliant interpretation of the Qur'an, through a symbolic layer and an allegorical veil, and expresses it in the same way as the verse "Indeed, man is prone to transgression," which was revealed first in the Surah Alak, both in meaning and in the numerical level. It indicates that in 1344, there will be an unprecedented Pharaonic arrogance and denial within the human species. The verse "And those who strive in Us" refers to those who will struggle against that arrogance. Indeed, both the world of humanity and the world of Islam suffered great losses as a result of the outcomes of the World War. The arrogant and tyrannical people of the human species, especially in Europe, and particularly one individual, who entered into a Pharaonic arrogance relying on power, corruption, and wealth, are blamed for the human species, hence the general term "human" is used to describe them.
If the doubled ن in لَنَهْدِيَنَّهُمْ is considered as one ن, it equals twelve hundred ninety-four (1294), which is the author of the Risale-i Nur's opening of the name of God and the first year of his birth. If the doubled ل is considered as two ل and the ن as one, then thirteen hundred twenty-four (1324) is the time when the author of the Risale-i Nur appeared, manifesting spiritual struggle during the declaration of liberty.
Şualar
·Birinci Sua
·machine translation (qwen3-32b-sre)