Since the original of Celcelûtiye is revelation and esoteric, and it looks to the future and gives news about hidden and future matters. And since this century is terrible according to the Qur'an, and according to the Qur'anic calculation, the Risale-i Nur is an important event in this dark century. And since the Risale-i Nur has entered into Celcelûtiye with many signs and indications up to the degree of certainty, and has settled in the most important place. And since the Risale-i Nur and its remedies are worthy of this position, and they have the qualifications and value to be considered by the glance, approval, and notification of Hazret-i Imam Ali (r.a.). And since after Hazret-i Imam Ali (r.a.) clearly informed about Siracü'n-Nur, and in a second-degree veiled manner, after the Words, the Letters, and then the Lem'as, the same order, the same rank, the same platform, with strong signs, the speech has been proven to be in accordance with Hazret-i Imam Ali's (r.a.) indication. And since, for example, looking at the beginning of the treatises and the first Word, which is the Bismillah Treatise, and at the end of the great comprehensive section, the last Lem'as and Şuâs of the treatises, especially the remarkable 29th Lem'a of the Arabs, which is a great verse of unity, and the treatise of the six names, and the treatise of the letters of the Qur'an, and especially the last Şuâ and the Asâ of Musa, which have a nature capable of canceling all spiritual magic of deviations and are called the Great Verse in a certain sense, a style of expression similar to looking at the miraculous treatise is seen. And since the signs and indications present in a single issue, due to the unity of the issue, strengthen each other, and even a weak relationship becomes a manifestation that is attached to the source.
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Eighth Light
A Third Alevi Miracle
AN EXPRESSION OF INTENTION
Let it be known that I am not seeking to praise or glorify myself or my own self, which I despise in every respect, but rather I am seeking to declare the value and importance of the Risale-i Nur, to announce the truths of the Qur'an and the pillars of faith, to invite those who have weakened in their faith to them, and to demonstrate their strength and truth.
Moreover, I do not claim the Risale-i Nur as my own work, so I do not boast of it. Rather, I am declaring its merits because it is, in appearance, a commentary on the Qur'an, a true interpreter inspired by the Qur'an, and a proof and advocate of faith. Indeed, I have written some of the treatises without any intention of doing so, and I mention the importance of the Risale-i Nur without any intention of doing so. I have suffered much hardship in writing the seventh Light, which Imam Ali (may Allah be pleased with him) named "The Greatest Verse," and this miracle of Celcelûtiye, given to me by the Divine Inattention, is a reward, a sign of acceptance, and a source of encouragement. I have written this as the Eighth Light, considering it a gift of grace. Otherwise, I would have written the proofs of the miraculous nature of an important verse about the Day of Resurrection.
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It is well known that the Risale-i Nur consists of thirty-three Discourses and is referred to by the name "Discourses." However, the Thirty-Third Discourse is not independent, but rather consists of thirty-three Letters and is referred to by the name "Letters." Then, the Thirty-First Letter is also not independent, but rather consists of thirty-one Lem'as and is known by the name "Lem'as." Then, the Thirty-First Lem'a is also not independent; it will probably consist of thirty-one Şuârs and be known by the name "Şuârs." El-Âyetü’l-Kübrâ Yedinci and this treatise is the Eighth Şuâr. Therefore, the conclusion of the Discourses is the Thirty-Second Discourse.
Moreover, the Thirty-Second Discourse, which is considered by the disciples as a sun among the stars of the Risale-i Nur, is a three-part, extraordinary and comprehensive treatise and in one respect is the conclusion and collective result of the Discourses. For the purpose of showing its exceptional importance and comprehensiveness, Hazret-i Imam Ali (r.a.) refers to that comprehensive treatise, which is at the thirty-second level and thirty-second kasem, by using thirty-two verses and chapters of the Qur'an together, with the expression "وَبِسُوَرِ الْقُرْاٰنِ حِزْبًا وَاٰيَةً" at the thirty-second level. The Risale-i Nur's Thirty-Third Discourse, as we have previously explained, consists of thirty-three letters and is thirty-three books and more than a hundred treatises under the name "Letters." Thus, Hazret-i Imam Ali (r.a.) refers to those one hundred and ten books and treatises, which are the remedies of the Thirty-Third Discourse, at the thirty-third level and kasem, by mentioning one hundred and ten heavenly scrolls, meaning one hundred and ten summarized books, and with the following words:
"فَاَسْئَلُكَ يَا مَوْلاَىَ بِفَضْلِكَ الَّذِى - عَلٰى كُلِّ مَااَنْزَلْتَ كُتْبًا تَفَضَّلَتْ"
It is well known that in the science of eloquence and the art of expression, if there is one of the signs and relations they call "karine," a distant and hidden meaning, or a symbolic concept, is accepted as explicit and evident meaning according to the strength of the karine. According to this rule, each of these symbolic meanings has multiple karines and signs, and their other companions also become karines for it. The Risale-i Nur's
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