Third Part
Life in Eskişehir
The secret enemies of religion, realizing that the Risale-i Nur was developing and that faith and Islam were beginning to strengthen, fabricated accusations and deceptive schemes such as "Bediüzzaman is establishing a secret society, he is against the regime, and he is undermining the fundamental principles of the regime." In 1935, a lawsuit was initiated before the Eskişehir Heavy Penal Court, with the directive to condemn him to death with certainty and intent. As a result, the Interior Minister and the General Commander of the Gendarmerie arrived in Isparta with a fully equipped military unit. Cavalry soldiers were stationed along the Isparta-Afyon road. The Isparta province and its surroundings were placed under military control. One morning, the innocent and oppressed Bediüzzaman was taken out of his hermitage and, together with his students, was handcuffed and transported by trucks to Eskişehir. On the way, the detachment commander, Colonel Ruhi, who had a deep concern for Bediüzzaman and his students, had the handcuffs removed. In this way, prayers were not abandoned and the journey continued. The detachment commander, who recognized the truth and Bediüzzaman's innocence, became a friend to Bediüzzaman and his students.
Said Nursî, who was brought to Eskişehir Prison with his 120 students, was placed in complete isolation. Horrible tortures were inflicted upon him and his students. Despite these tortures and sufferings, Bediüzzaman Said Nursî composed the Thirtieth Letter and the First and Second Rays. Many people in the prison, after the Master Bediüzzaman entered the prison, reformed their characters and became disciplined individuals.
Tarihçe-i Hayat
·Eskisehir Hayati
·machine translation (qwen3-32b-sre)
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Third Part
Life in Eskişehir
The secret enemies of religion, realizing that the Risale-i Nur was developing and that faith and Islam were beginning to strengthen, fabricated accusations and deceptive schemes such as "Bediüzzaman is establishing a secret society, he is against the regime, and he is undermining the fundamental principles of the regime." In 1935, a lawsuit was initiated before the Eskişehir Heavy Penal Court, with the directive to condemn Bediüzzaman to death with certainty and intent. As a result, the Interior Minister and the General Commander of the Gendarmerie arrived in Isparta with a fully equipped military unit. Cavalry soldiers were stationed along the Isparta-Afyon road. The Isparta province and its surroundings were placed under military control. One morning, the innocent and oppressed Bediüzzaman was taken out of his hermitage and, together with his students, was handcuffed and transported by trucks to Eskişehir. On the way, the platoon commander, Colonel Ruhi, who had a deep concern for Bediüzzaman and his students, had their handcuffs removed. In this way, they continued their journey without missing their prayers. The platoon commander, who recognized the truth and Bediüzzaman's innocence, became a friend to Bediüzzaman and his students.
Said Nursî, who was brought to Eskişehir Prison with 120 students, was placed in complete isolation. Horrible tortures were inflicted upon him and his students. Despite the torture and suffering inflicted upon him, Bediüzzaman Said Nursî composed the Thirtieth Letter and the First and Second Rays. Many people in the prison, after the Master Bediüzzaman entered the prison, reformed their characters and became disciplined individuals.
Tarihçe-i Hayat
·Eskisehir Hayati
·machine translation (qwen3-32b-sre)
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Beloved, sincere brothers; First: We congratulate you on the three blessed luminous signs, which will bring you a spiritual life of more than eighty years, and especially on this night of Regaib. Your salvation and spiritual victory have astonished the oppressors. They have changed their front here. They have given up hostile attacks and are now approaching in a friendly manner, and are finding excuses such as duties or other tasks to prevent their devoted students from serving the Risale-i Nur, or they are transferring them to another duty or another task. There are many such cases here. This attack seems more harmful in a certain respect.
Second: Here, a powerful light has entered the high school. It is the First Mevkıf of the Thirty-Second Word, from the name of the Adl and Hakem Nükteleri of the Thirtieth Lem’a up to the Tabiat Lem’a, and from the beginning of the First Makam of the Âyetü’l-Kübrâ, which starts with "Yes, every guest who enters this worldly country and this guest house..."—except for the levels of inspiration and revelation—we have given permission with new letters and a spiritual note up to the Eighteenth Degree, which is the truth of the universe's boundaries, up to possibility. They wrote it themselves with a typewriter. You can also bind these four parts together and throw them at the deniers like a twelve-pound cannonball with the new letters.
Since I am in a very weak, old, and helpless condition this year, I ask my young brothers for their spiritual assistance during this blessed trinity of luminous signs. We greet each one of you individually and pray for your safety and well-being.
Said Nursî
• • •
Kastamonu Lâhikası
·Mektup 102
·machine translation (qwen3-32b-sre)
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The second paragraph, which eloquently and profoundly explains and proves the realities of the six famous names, Ism-i Âzam and Sekîne, and which follows the Twenty-Ninth Lemma, refers to the treatise of six points on the names, called the Thirtieth Lemma, with the phrase "وَبِاَسْمَاۤئِكَ الْحُسْنٰى اَجِرْنِى مِنَ الشََّتَتْ". After that, it records the references of thirty-three verses of the Qur'an, which follow the treatise of the names in the Thirty-First Lemma as the First Subpoint, and which appear like an alphabet science treatise from beginning to end with the numerical relationship and are considered as a miracle of the Qur'an, by the phrase "حُرُوفٌ لِبَهْرَامٍ عَلَتْ وَتَشَامَخَتْ". Then, with the phrase "وَاسْمُ عَصَا مُوسٰى بِهِ الظُّلْمَتُ انْجَلَتْ", it also refers to the treatise of the letters that follow the treatise of the letters and derive from the Great Ayat and other Nuri Treatises and are named Asa-yi Musa. Like Asa-yi Musa, this treatise, which cancels the deceptions and enchantments of deviation and idolatry, is the last and final treatise of the Risale-i Nur, and it is named Asa-yi Musa, which also indicates that it will disperse spiritual darkness.
Yes, as proved by strong evidence, the phrase "وَبِاْلاٰيَتِالْكُبْرٰى" refers to the Seventh Subpoint. At the same time, this same phrase, in another meaning, considers the Great Ayat of the Risale-i Nur and the spirit of most treatises, which are collected and exist in the Twenty-Ninth Lemma, by the rule of "mustetbeâtü't-terâkib", looking at it and including it in its components. Therefore, we can say that Hazrat Imam Ali (r.a.) also refers to it from this paragraph.
Both with the evidence of other signs and by hinting at the Lemmas after the Letters, using a different expression, the composition of the brightest of the Lemmas was created in a terrible time, and in order to escape from imprisonment and execution and to find safety and security, Hazrat Ali (r.a.) used his own language for the author in great danger, and with the phrase "وَبِاْلاٰيَتِ الْكُبْرٰى اَمِنِّى مِنَ الْفَجَتْ", meaning "O Lord, save me and give me safety and security", he prayed exactly in the Eskişehir Prison, where the execution was about to take place.
Mektubat
·Isarat I Gaybiyye Hakkinda Bir Takriz
·machine translation (qwen3-32b-sre)
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Also, with the same paragraph, it refers to the Twenty-Ninth Lem’a, which is titled "A high treatise on contemplation and a high book of knowledge about the Oneness of God." The second paragraph refers to the Six Nouns of the Glorious Name and the famous six names of the Most High, which are explained and proved in a very high manner, and to the treatise of the Thirtieth Lem’a, which follows the Twenty-Ninth Lem’a and discusses six points of the names, with the phrase "وَبِاَسْمَاۤئِكَ الْحُسْنٰى اَجِرْنِى مِنَ الشََّتَتْ." Then, after that, it records the references of thirty-three verses of the Qur’an to the treatise of the names, which follows the treatise of the Thirtieth Lem’a as the First Şuâ of the Thirty-First Lem’a. This treatise, which appears like a treatise of the science of letters from beginning to end with the relationship of numerical calculation and is considered as a miracle of the Qur’an, is referred to with the word "حُرُوفٌ لِبَهْرَامٍ عَلَتْ وَتَشَامَخَتْ," and with the phrase "وَاسْمُ عَصَا مُوسىَ بِهِ الظُّلْمَتُ انْجَلَتْ," it also refers to the treatise of the letters that follows it, which is derived from the Great Verse and other treatises of Nur, and is named "The Staff of Moses." Just as the "Staff of Moses" cancels the sorcery of error and polytheism, the treatise of Nur, which is the last and final treatise for now, is named "The Staff of Moses," and it announces that it will dispel spiritual darkness.
Yes, as it is proved with strong evidence that the phrase "وَبِاْلاٰيَتِ الْكُبْرَى" refers to the Seventh Şuâ, the same word, in another meaning, is considered as the "Great Verse" of the treatise of Nur by the Almighty, and with the principle of "mustetbeâtü't-terâkib," this phrase looks at and includes the Twenty-Ninth Lem’a, which gathers the spirits of most treatises and is in Arabic. Therefore, we can say that Hazrat Imam Ali (r.a.) also looked at and referred to it from this paragraph.
Şualar
·Sekizinci Sua
·machine translation (qwen3-32b-sre)