Fâtiha-i Şerif

A concise summary of the Noble Fatiha The second part of the only lesson given in the Third Yusufi Madrasa for a very short time, during a brief contact period from the prison. It is a short sample lesson given to the Nur disciples while in prison. It is as follows: To express the drop of the Fatiha-i Sharif (Noble Fatiha) sea and the precious stone of the sun's seven colors in its brightness, the Fatiha in prayer commands the heart. Although in part of the 29th Letter, especially the imaginary journey in the "na'budu" word, and in the "Rumuz-u Semaniye" and the "Isharatul Icaz" tafsir and other Nur works, I have written about the many sweet and beautiful points of this holy treasure. However, I was compelled, in one way, to write my own reflections in prayer, a very short summary of the belief's pillars and proofs, in the same style as the first part's expression. I refer the "In the name of Allah, the Most Gracious, the Most Merciful" to two or three of Nur's essays and begin with "Praise belongs to Allah, Lord of the worlds..." In the name of Allah, the Most Gracious, the Most Merciful Praise belongs to Allah, Lord of the worlds... etc.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

Yes, in the kasida-i Ercüziye, he refers to the name-i Âzam as "Sekine," and in the Celcelûtiye, he again mentions it in a multiple style in both Syriac and Arabic as "1 اَ ْلاِسْمُ الْمُعَظَّمُ الَّذِى جَلَّ قَدْرُهُ" and other similar expressions. These are the famous six names (Esma-i Sitte-i Meşhure), which are the name-i Âzam. The author of the Risale-i Nur mentions that in the year 1353 (1934/5), he recited the names of the six names 171 times as a permanent vird (daily recitation). Together with these 171 recitations of the six names, he also recited 71 verses 19 times in 24 hours, totaling 1353, which also equals 1341 in another aspect, matching the date from which he has been reciting the name-i Âzam since 1340. Also, once a day, 19 verses of the name-i Âzam are recited 19 times permanently. The total number of letters in the repetition of these verses is 6666, which corresponds to the verses of the Qur'an. For the Sûre-i İhlas (Surah Ikhlas) which has three verses and the Fâtiha-i Şerif (Surah Al-Baqarah) which has one verse, if it were two, it would exactly match. SECOND EVIDENCE: After the line "2 فَيَا حَامِلَ اْلاِسْمِ الَّذِى", the paragraph "3 فَقَاتِلْ وَلاَتَخْشَ وَحَارِبْ وَلاَتَخَفْ" clearly and definitely indicates a general war. Considering the most dangerous time this poor person is involved in such a general war, he comforts and says, "Do not fear."

Sikke-i Tasdik-i Gaybi ·Yirmi Sekizinci Lemanin Birinci Meselesi ·machine translation (qwen3-32b-sre)

Yes, since the time of Adam (a.s.), two great currents have been in conflict within humanity. One is the people of prophethood, virtue, and faith, who have followed the straight path and thus have been blessed with the bounties and worldly happiness. Because they have moved in the direction that is in harmony with the true beauty of the universe and its order and perfection, they have been blessed with the favors of the Owner of the universe and the happiness of both worlds. They have thus created a spiritual paradise on earth through the truths of faith and have achieved eternal happiness in the hereafter. The second current, by abandoning the straight path and turning the mind into an instrument of suffering and sorrow through excess and deficiency, has reduced humanity to a state worse than the most wretched of beasts. In this state, they endure the wrath of God and the blows of calamities in this world as a result of their misdeeds. In terms of misguidance, they have made the universe a place of sorrow and a general graveyard and ruin for living beings, a slaughterhouse and a place of butchery, very ugly and chaotic. In this state, the soul and conscience are in a spiritual hell on earth and deserve eternal torment in the hereafter. This is the meaning of the last part of the Surah Al-Fatiha: 1. "Those upon whom You have bestowed Your grace, not the ones upon whom wrath has been justified, nor the ones who are astray," This verse teaches about these two great currents. And all the analogies in the Risale-i Nur originate from, are based on, and are guided by this verse. Since the Nurlar have explained this verse with a hundred analogies, we too refer the explanation to them and conclude with this brief note.

Şualar ·On Besinci Sua ·machine translation (qwen3-32b-sre)

It is Rüşdü's letter. 2 And indeed, nothing exists but praises Him, in His name. Peace be upon you and the mercy of Allah and His blessings as the number of the atoms of all beings forever 3. My most esteemed and honored Master, may peace be upon you; from your letters illuminated with lights that have enlightened my dark heart, we recited together with my Muslim brothers the eighth mystery of the Twenty-Ninth Letter, which reveals the mystical secrets of the consonant patterns of the Surahs of Ikhlas, Muawwidhatayn, and the Noble Fatiha. Thank you very much, a thousand times thank you, praise be to Allah. With all my heart and tongue, I said, 4 "O Allah, illuminate our hearts with the light of faith and the Quran." Master, adding this mystery to the beginning part of the new consonant-patterned Quran, the Majestic Quran of Allah, is in accordance with the purpose of declaring truth and reality. However, since reading it brings endless satisfaction and no fatigue, and each reading gives a thousand times more pleasure than worldly pleasures, enlightens dark hearts, and reveals our conditions and the path of the Truth with our own words, I believe it would be appropriate to include it separately in your fully illuminated treatises as well. If possible, I think it would be appropriate to place both the Arabic and Turkish versions at the beginning of the Quran of Allah, O Master. Rüşdü • • •

Barla Lâhikası ·Mektup 98 ·machine translation (qwen3-32b-sre)