Atâ b. Ebî Rabâh

This hadith has been narrated on the authority of Ibn 'Abbas with a slight variation of words

Sahih Müslim ·Hac ·Hadis 2907 ·machine translation (native_alignment)

Narrated Ata' ibn AbuRabah: The Messenger of Allah (ﷺ) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember

Ebu Davud ·Diyet ·Hadis 4543 ·machine translation (native_alignment)

This hadith is narrated thus on the authority of 'A'isha through another chain of transmitters:" The Messenger of Allah (ﷺ) observed six ruku's and four prostration in (two rak'ahs)

Sahih Müslim ·Küsuf Namazı ·Hadis 2097 ·machine translation (native_alignment)

Abu Dawud said:I read out to Sa'id b. Ya'qub al-Taliqini who said: Abu Tumailah transmitted to us, saying: Muhammad b. Ishaq transmitted to us saying: 'Ata reported Jabir b. 'Abd Allah as saying: The Messenger of Allah (ﷺ) fixed; and he mentioned the tradition like that of Musa; he said: And those who possess corn food should pay something which I do not remember

Ebu Davud ·Diyet ·Hadis 4544 ·machine translation (native_alignment)

Iyas b. Salama reported on the authority of his father that Allah's Messenger (ﷺ) gave sanction for contracting temporary marriage for three nights in the year of Autas 1847 and then forbade it

Sahih Müslim ·Nikah (Evlilik) ·Hadis 3418 ·machine translation (native_alignment)

Narrated Yazid bin Abu Maryam: "Abayah bin Rifa'ah bin Rafi' met me while I was walking to the Friday prayer. He said: 'Have glad tidings, for indeed these footsteps of yours are in the cause of Allah. I heard Abu 'Abs say: "The Messenger of Allah (ﷺ) said, 'Whoever get his two feet dusty in the path of Allah, then they are prohibited for the Fire.'" [Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Abu 'Abs's name is 'Abdur-Rahman bin Jabr. There are narrations on this topic from Abu Bkar and a man from the Companions of the Prophet (ﷺ). He said: Yazid bin Abi Maryam is a man from Ash-Sham. Al-Walid bin Muslim, Yahya bin Hamzah, and some others among the people of Ash-Sham report from him. Buraid bin Abi Maryam is form Al-Kufah. His father is one of the Companions of the Prophet (ﷺ) whose name was Malik bin Rabi'ah. [Buraid bin Abi Maryam heard from Anas bin Malik. Abu Ishaq Al-Hamdani, 'Ata bin As-Sa'ib, Yunus bin Abi Ishaq, and Shu'bah reported Ahadith from Buraid bin Abi Maryam]

Tirmizi ·Cihadın Fazileti ·Hadis 1632 ·machine translation (native_alignment)

Narrated Abdullah ibn Abbas: Ata' ibn AbuRabah said: Ibn az-Zubayr led us in the 'Id prayer on Friday early in the morning. When we went to offer the Friday, he did not come out to us. So we prayed ourselves alone. At that time Ibn Abbas was present in at-Ta'if. When he came to us, we mentioned this (incident) to him. He said: He followed the sunnah

Ebu Davud ·Namaz (Salat) ·Hadis 1071 ·machine translation (native_alignment)

Ya'la b. Umayya reported on the authority of his father (Allah be pleased with them) that a person came to the Messenger of Allah (ﷺ) as he was at Ji'rana and he (the person) had been putting on a cloak which was perfumed, or he (the narrator) said:There was a trace of yellowness on it. He said (to the Holy Prophet): What do you command me to do during my Umra? (It was at this juncture) that the revelation came to the Messenger of Allah (ﷺ) and he was covered with a cloth, and Ya'la said: Would that I see revelation coming to the Messenger of Allah (ﷺ). He (Hadrat 'Umar) said: Would it please you to see the Messenger of Allah (ﷺ) receiving the revelations 'Umar lifted a corner of the cloth and I looked at him and he was emitting a sound of snorting. He (the narrator) said: I thought it was the sound of a camel. When he was relieved of this he said: Where is he who asked about Umra? When the person came, the Prophet (ﷺ) said: Wash out the trace of yellowness, or he said: the trace of perfume and put off the cloak and do in your 'Umra what you do in your Hajj

Sahih Müslim ·Hac ·Hadis 2798 ·machine translation (native_alignment)

Ibn Ubaid bin Umair narrated from his father:"Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: 'O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.' So he said: 'I do it because I heard the Messenger of Allah saying: "Touching them atones for sins." And I heard him saying: "Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave." And I heard him saying: "One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him

Tirmizi ·Hac ·Hadis 959 ·machine translation (native_alignment)

Ata' b. Abi Rabah reported that he heard 'A'isha, the wife of the Messenger of Allah (way peace be upon him), as saying:When there was on any day windstorm or dark cloud (its effects) could be read on the face of the Messenger of Allah (ﷺ), and he moved forward and backward (in a state of anxiety) ; and when it rained, he was delighted and it (the state of restlessness) disappeared. 'A'isha said: I asked him the reason of this anxiety and he said: I was afraid that it might be a calamity that might fall upon my Ummah, and when he saw rainfall he said: It is the mercy (of Allah)

Sahih Müslim ·Yağmur Duası (İstiska) ·Hadis 2084 ·machine translation (native_alignment)

Ibn Abbas narrated that :the Prophet said: "Tawaf around the House is similar to Salat except that you talk during it. So whoever talks in it, then let him not say but good

Tirmizi ·Hac ·Hadis 960 ·machine translation (native_alignment)

Ata' b. Abu Rabah reported:Abu Sa'id al-Khudri (Allah be pleased with them) met Ibn 'Abbas (Allah be pleased with them) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (ﷺ), or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (Allah be pleated with them) said: I don't say that. So far at Allah's Massenger (ﷺ) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama b. Zaid (Allah be pleased with him) narrated to me Allah's Messenger (ﷺ) as having said this: Beware, there can be an element of interest in credit

Sahih Müslim ·Müsakat (Bahçe Ortaklığı) ·Hadis 4091 ·machine translation (native_alignment)

Musa b. Nafi reported:I came to Mecca as a Mutamattil for Umra (performing Umra first and then putting off Ihram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on the 4th of Dhu'l-Hijja). Thereupon the people said: Now yours is the Hajj of the Meccans. I went to 'Ata' b. Abi Rabah and asked his religious verdict. Ata' said: Jabir b. 'Abdullah al'Ansari (Allah be pleased with them) narrated to me that he performed Hajj with the Messenger of Allah (ﷺ) in the year when he took sacrificial animals with him (i.e. during the 10th year of Hijra known as the Farewell Pilgrimage) and they had put on Ihram for Hajj only (as Mufrid). The Messenger of Allah (ﷺ) said: Put off Ihram and circumambulate the House, and (run) between al-Safa and al-Marwa, and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya, then put on Ihram for Hajj and make lhram for Mut'a (you had put on Ihram for Hajj, but take it off after performing Umra and then again put on Ihram for Hajj). They said: How should we make it Mut'a although we entered upon lhram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me, I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till the sacrifice is offered. Then they also did accordingly

Sahih Müslim ·Hac ·Hadis 2945 ·machine translation (native_alignment)

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (ﷺ) as saying in the Year of Victory while he was in Mecca:Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah's Messenger (ﷺ) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it)

Sahih Müslim ·Müsakat (Bahçe Ortaklığı) ·Hadis 4048 ·machine translation (native_alignment)

Umar b. al-Khattab (Allah be pleased with him) reported:When Allah's Apostle (ﷺ) kept himself away from his wives, I entered the mosque, and found people striking the ground with pebblesand saying: Allah's Messenger (ﷺ) has divorced his wives, and that was before they were commanded to observe seclusion 'Umar said to himself: I must find this (actual position) today. So I went to 'A'isha (Allah be pleased with her) and said (to her): Daughter of Abu Bakr, have you gone to the extent of giving trouble to Allah's Messenger (ﷺ)? Thereupon she said: Son of Khattab, you have nothing to do with me, and I have nothing to do with you. You should look to your own receptacle. He ('Umar) said: I visited Hafsa daughter of 'Umar, and said to her: Hafsa, the (news) has reached me that you cause Allah's Messenger (ﷺ) trouble. You know that Allah's Messenger (ﷺ) does not love you, and had I not been (your father) he would have divorced you. (On hearing this) she wept bitterly. I said to her: Where is Allah's Messenger (ﷺ)? Shesaid: He is in the attic room. I went in and found Rabah, the servant of Allah's Messenger (ﷺ), sitting on the thresholds of the window dangling his feet on the hollow wood of the date-palm with the help of which Allah's Messenger (ﷺ) climbed (to the apartment) and came down. I cried: 0 Rabah, seek permission for me from Allah's Messenger (way peace be upon him). Rabah cast a glance at the apartment and then looked toward me but said nothing. I again said: Rabah, seek permission for me from Allah's Messenger (ﷺ). Rabah looked towards the apartment and then cast a glance at me, but said nothig. I then raised my voice and said: 0 Rabah, seek permission for me from Allah's Messenger (ﷺ). I think that Allah's Messenger (ﷺ) is under the impression that I have come for the sake of Hafsa. By Allah, if Allah's Messenger (ﷺ) would command me to strike her neck, I would certainly strike her neck. I raised my voice and he pointed me to climb up (and get into his apartment). I visited Allah's Messenger (ﷺ), and he was lying on a mat. I sat down and he drew up his lower garment over him and he had nothing (else) over him, and that the mat had left its marks on his sides. I looked with my eyes in the store room of Allah's Messenger (ﷺ). I found only a handful of barley equal to one sa' and an equal quantity of the leaves of Mimosa Flava placed in the nook of the cell, and a semi-tanned leather bag hanging (in one side), and I was moved to tears (on seeing this extremely austere living of the Holy Piophet), and he said: Ibn Khattab, what wakes you weep? I said: Apostle of Allah, why should I not shed tears? This mat has left its marks on your sides and I do not see in your store room (except these few things) that

Sahih Müslim ·The Book of Divorce ·Hadis 3691 ·machine translation (native_alignment)

…
Ubeydillâh el-Gaylânî rivâyet etti. ki): Bize Ebû Âmir yânî el-Akadî rivâyet etti. ki): Bize Rabâh, Kays b. Sa'd'dan, oda Mücâhid'den naklen rivâyet etti. Mücâhid Şöyle dedi: Büşeyr el-Adevî İbn Abbâs'a geldi; ve hadîs rivâyet ederek: Resûlüllah (sallallahü aleyhi ve sellem) şöyle buyurdu: Resûlüllah (sallallahü aleyhi ve sellem) böyle buyurdu...» demeye başladı. İbn Abbâs ise onun hadîs rivâyetine kulak vermiyor; ona bakmıyordu. Bunun üzerine Büşeyr: İbn Abbâs! Aceb neden senin benim hadîsime kulak astığını görmüyorum! Ben sana Resûlüllah (sallallahü aleyhi ve sellem)’den hadîs okuyorum. Halbuki sen dinlemiyorsun? dedi. İbn Abbâs (radıyallahü anh) şu cevabı verdi: Bir zamanlar biz bir kimseyi: (sallallahü aleyhi ve sellem) şöyle buyurdu...» derken işittik mi gözlerimiz hemen ona yönelir; ve kulaklarımızı ona verirdik. Vakta ki insanlar her boyayı boyamağa başladılar: artık biz de tanıdığımız şeylerden başkasını onlardan almaz olduk

Sahih Müslim ·Giriş ·Hadis 21

Narrated 'Abdullah bin 'Abbas:"Some people came to the Prophet (ﷺ) and they said: 'O Messenger of Allah! Why is it that we can eat what we kill but we can not eat what Allah has killed?' So Allah revealed: So eat of that on which Allah's Name has been mentioned if you are indeed believers in His Ayat..." up to His saying: ...And if you obey them, then you would indeed be idolaters (6:)

Tirmizi ·Tefsir ·Hadis 3069 ·machine translation (native_alignment)

Narrated Shu'bah:"'Adi bin Thabit and 'Ata bin As-Sa'ib informed me, from Sa'eed bin Jubair, from Ibn 'Abbas - and one of them mentioned that it was from the Prophet (ﷺ) - that he mentioned that Jibra'il began shoving clay in the mouth of Fir'awn out of fear that he would say La Ilaha Illallah and Allah would have mercy upon him - or fearing that Allah would have mercy upon him

Tirmizi ·Tefsir ·Hadis 3108 ·machine translation (native_alignment)

Narrated Abu Al-Bakhtari:"An Army from the armies of the Muslims, whose commander was Salman Al-Farisi, besieged one of the Persian castles. They said: 'O Abu 'Abdullah! Should we charge them?' He said: 'Leave me to call them (to Islam) as I heard the Messenger of Allah (ﷺ) call them.' So Salman went to them and said: 'I am only a man from among you, a Persian, and you see that the Arabs obey me. If you become Muslims then you will have the likes of what we have, and from you will be required that which is required from us. If you refuse, and keep your religion, then we will leave you to it, and you will give us the Jizyah from your hands while you are submissive.' He said to them in Persian: 'And you are other than praiseworthy and if you refuse then we will equally resist you.' They said: 'We will not give you the Jizyah, we will fight you instead.' So they said: 'O Abu 'Abdullah! Should we charge them?' He said: 'No.'" He said: "So for three days he called them to the same (things), and then he said: 'Charge them.'" He said: "So we charged them, and we conquered the castle

Tirmizi ·Seferler (Siyer) ·Hadis 1548 ·machine translation (native_alignment)