Zeyd b. Halid

This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words)

Sahih Müslim ·Müsakat (Bahçe Ortaklığı) ·Hadis 3972 ·machine translation (native_alignment)

Narrated Umm Salamah: "The Prophet (ﷺ) slackened Fatimah's garment a hand-span." [Abu 'Eisa said:] Some of them reported it from Hammad bin Salamah, from 'Ali bin Zaid, from Al-Hasan, from his father, from Umm Salamah

Tirmizi ·Libas (Giyim) ·Hadis 1732 ·machine translation (native_alignment)

The tradition mentioned above has also been transmitted by Ibn 'Umar from the Prophet (ﷺ) to the same effect. This version has:The Messenger of Allah (ﷺ) addressed on the day of Conquest, or he said: On the conquest of Mecca on the ladder of the House or of the Ka'bah. Abu Dawud said: In a similar way of Ibn 'Uyainah also transmitted it from 'Ali b. Zaid, from al-Qasim b. Rab'iah, from Ibn 'Umar, from the Prophet (ﷺ) ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim b. Rabi'ah from 'Abd Allah b. 'Amr like the tradition of Khalid. Hammad b. Salamah also transmitted it from 'Ali b. Zaid, from Ya'qub al-Sadusi, on the authority of 'Abd Allah b. 'Amr from the Prophet (ﷺ). The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet (ﷺ) and to the tradition of 'Umar (Allah be pleased with him)

Ebu Davud ·Diyet ·Hadis 4549 ·machine translation (native_alignment)

Ali b. Abu Talib reported that Allah's Messenger (ﷺ) gave me to wear a garment in the form of silk cloak. I went out wearing it, but saw signs of anger on his face, so I tore it and distributed it amongst my women

Sahih Müslim ·Libas ve Süslenme ·Hadis 5423 ·machine translation (native_alignment)

It has been narrated on the authority of Buraida (who heard the tradition from his father) that the Messenger of Allah (ﷺ) conducted nineteen military campaigns and he (actually) fought in eight of them

Sahih Müslim ·Cihad ve Seferler ·Hadis 4695 ·machine translation (native_alignment)

Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla. "Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!' "This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person

Muvatta-i Malik ·Süt Emzirme (Rıda) ·Hadis 1284 ·machine translation (native_alignment)

Âişe (radıyallahü anha)’dan rivâyete göre, bir gün; Rasûlüllah (sallallahü aleyhi ve sellem), Âişe’nin yanına sevinçli olarak girdi yüzü parıl parıl parlamaktaydı ve Âişe’ye şöyle dedi: “Duymadın mı? Mücezziz isimli kimse âni bir bakışla aynı renklerde olan Zeyd b. Harîse ile Üsâme b. Zeyd’in ayaklarına bakarak bu ayaklar birbirlerindendir, yani bunlar baba oğuldur demişti.” (Nesâî, Talak: 51) Bu hadis hasen sahihtir

Tirmizi ·Vela ve Hediyeler ·Hadis 2129

Abdullah bin `Umar said:"Allah's Messenger (ﷺ) appointed Zaid bin Haritha as the commander of the army during the Ghazwa of Mu'tah and said, "If Zaid is martyred, Ja`far should take over his position, and if Ja`far is martyred, `Abdullah bin Rawaha should take over his position.' " `Abdulla-h bin `Umar further said, "I was present amongst them in that battle and we searched for Ja`far bin Abi Talib and found his body amongst the bodies of the martyred ones, and found over ninety wounds over his body, caused by stabs or shots (of arrows)

Sahih Buhari ·Gazalar (Megazî) ·Hadis 4261 ·machine translation (native_alignment)

Narrated `Urwa:Aisha said, "A Qaif (i.e. one skilled in recognizing the lineage of a person through Physiognomy and through examining the body parts of an infant) came to me while the Prophet (ﷺ) was present, and Usama bin Zaid and Zaid bin Haritha were Lying asleep. The Qa'if said. These feet (of Usama and his father) are of persons belonging to the same lineage.' " The Prophet (ﷺ) was pleased with that saying which won his admiration, and he told `Aisha of it

Sahih Buhari ·Ashab-ı Kiram'ın Fazileti ·Hadis 3731 ·machine translation (native_alignment)

It was narrated from Busr bin Sa’eed that Zaid bin Khalid sent word to Abu Juhaim Al-Ansari asking him:“What did you hear from the Prophet (ﷺ) about a man when he is performing prayer?” He said: “I heard the Prophet (ﷺ) saying: ‘If anyone of you knew (how great is the sin involved) when he passed in front of his brother who is performing prayer, then waiting for forty’,” (one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”

İbn Mace ·Namaz ve Sünneti ·Hadis 945 ·machine translation (native_alignment)

Narrated Zaid bin Khalid:We went out with Allah's Messenger (ﷺ) in the year of Al-Hudaibiya. One night it rained and Allah's Messenger (ﷺ) led us in the Fajr prayer and (after finishing it), turned to us and said, "Do you know what your Lord has said?" We replied, "Allah and His Apostle know it better." He said, "Allah said:-- "(Some of) My slaves got up believing in Me, And (some of them) disbelieving in Me. The one who said: We have been given Rain through Allah's Mercy and Allah's Blessing and Allah's Bounty, then he is a believer in Me, and is a disbeliever in the star. And whoever said: We have been given rain because of such and- such star, then he is a believer in the star, and is a disbeliever in Me

Sahih Buhari ·Gazalar (Megazî) ·Hadis 4147 ·machine translation (native_alignment)

Salim b. 'Abdullah reported on the authority of his father:We were in the habit of calling Zaid b. Harith as Zaid b. Muhammad until it was revealed in the Qur'an:" Call them by the names of their fathers. This is more equitable with Allah" (This hadith has been transmitted on the authority of Qutaiba b. Sa'd)

Sahih Müslim ·Sahabe Faziletleri ·Hadis 6262 ·machine translation (native_alignment)

Narrated `Ali:I had a she-camel which I got in my share from the booty of the battle of Badr, and the Prophet (ﷺ) had given me another she camel from the Khumus which Allah had bestowed on him that day. And when I intended to celebrate my marriage to Fatima, the daughter of the Prophet, I made an arrangement with a goldsmith from Bani Qainuqa 'that he should go with me to bring Idhkhir (i.e. a kind of grass used by gold-smiths) which I intended to sell to gold-smiths in order to spend its price on the marriage banquet. While I was collecting ropes and sacks of pack saddles for my two she-camels which were kneeling down beside an Ansari's dwelling and after collecting what I needed, I suddenly found that the humps of the two she-camels had been cut off and their flanks had been cut open and portions of their livers had been taken out. On seeing that, I could not help weeping. I asked, "Who has done that?" They (i.e. the people) said, "Hamza bin `Abdul Muttalib has done it. He is present in this house with some Ansari drinkers, a girl singer, and his friends. The singer said in her song, "O Hamza, get at the fat she-camels!" On hearing this, Hamza rushed to his sword and cut of the camels' humps and cut their flanks open and took out portions from their livers." Then I came to the Prophet, with whom Zaid bin Haritha was present. The Prophet (ﷺ) noticed my state and asked, "What is the matter?" I said, "O Allah's Messenger (ﷺ), I have never experienced such a day as today! Hamza attacked my two she-camels, cut off their humps and cut their flanks open, and he is still present in a house along some drinkers." The Prophet (ﷺ) asked for his cloak, put it on, and proceeded, followed by Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to enter, and he was permitted. The Prophet (ﷺ) started blaming Hamza for what he had done. Hamza was drunk and his eyes were red. He looked at the Prophet (ﷺ) then raised his eyes to look at his knees and raised his eves more to look at his face and then said, "You are not but my father's slaves." When the Prophet (ﷺ) understood that Hamza was drunk, he retreated, walking backwards went out and we left with him

Sahih Buhari ·Gazalar (Megazî) ·Hadis 4003 ·machine translation (native_alignment)

Narrated Abu Huraira and Zaid bin Khalid:Two men had a dispute in the presence of Allah's Messenger (ﷺ). One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Messenger (ﷺ), judge us according to Allah's Laws and allow me to speak (first)" The Prophet (ﷺ) said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Messenger (ﷺ) said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet (ﷺ) had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death

Sahih Buhari ·Hadis 6842 ·machine translation (native_alignment)

Narrated 'Aishah:"Zaid bin Harithah arrived in Al-Madinah while the Messenger of Allah (ﷺ) was in his house. So he went and knocked at the door, so the Messenger of Allah (ﷺ) stood naked (1), dragging his garment - and by Allah! I did not see him naked before nor afterwards - and he hugged him and kissed him." (1) They say that the meaning of naked here is that he was not wearing his Rida or upper wrap and it was that which was dragging, so the area between the navel and knees were covered. See Tuhfat Al-Ahwadhi

Tirmizi ·İzin İsteme ·Hadis 2732 ·machine translation (native_alignment)

Narrated Abu Huraira and Zaid bin Khalid:Two men had a dispute in the presence of Allah's Messenger (ﷺ). One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Messenger (ﷺ), judge us according to Allah's Laws and allow me to speak (first)" The Prophet (ﷺ) said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Messenger (ﷺ) said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet (ﷺ) had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death

Sahih Buhari ·Had Cezaları (Hudud) ·Hadis 6843 ·machine translation (native_alignment)

Narrated Abu Huraira and Zaid bin Khalid:A bedouin came to the Prophet (ﷺ) while he (the Prophet) was sitting, and said, "O Allah's Messenger (ﷺ)! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Messenger (ﷺ)! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet (ﷺ) said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed)

Sahih Buhari ·Had Cezaları (Hudud) ·Hadis 6836 ·machine translation (native_alignment)

This hadith has been narrated on the authority of Mu'awiya b. Salih with the same chain of transmitters

Sahih Müslim ·Kurban ·Hadis 5111 ·machine translation (native_alignment)

Narrated Sa`d:I heard Allah's Messenger (ﷺ) saying, "Whoever takes seven 'Ajwa dates in the morning will not be effected by magic or poison on that day

Sahih Buhari ·Tıp (Tıbb) ·Hadis 5779 ·machine translation (native_alignment)

Hudhaifa reported:The Messenger of Allah (ﷺ) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur'an was revealed and they learnt from the Qur'an and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Holy Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (And there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so

Sahih Müslim ·İman ·Hadis 367 ·machine translation (native_alignment)

Narrated Abu Hurairah:that the Messenger of Allah (ﷺ) said: "Whoever recites Ha Mum Ad-Dukhan during Friday night, he shall be forgiven

Tirmizi ·Kur'an'ın Fazileti ·Hadis 2889 ·machine translation (native_alignment)

Al-Hasan narrated from Abu Hurairah that the Messenger of Allah (s.a.w) said:"Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?" So Abu Hurairah said: "I said: 'I shall O Messenger of Allah!' So he (s.a.w) took my hand and enumerated five (things), he said: "Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart

Tirmizi ·Zühd ·Hadis 2305 ·machine translation (native_alignment)

Narrated Abu Huraira and Zaid bin Khalid:We were with the Prophet (ﷺ) when he said (to two men), "I shall judge between you according to Allah's Book (Laws)

Sahih Buhari ·Hadis 7278 ·machine translation (native_alignment)

Salmah bin AI-Akwa narrated:"Allah's Messenger prayed Maghrib when the sun had set and it (the sun) had hidden in the veil (of darkness)

Tirmizi ·Namaz (Salat) ·Hadis 164 ·machine translation (native_alignment)

Aishah narrated:"The Prophet (S) would pray nine Rak'ah in the night

Tirmizi ·Namaz (Salat) ·Hadis 443 ·machine translation (native_alignment)

Narrated Zayd ibn Thabit: The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan

Ebu Davud ·Fitne ve Savaşlar ·Hadis 4272 ·machine translation (native_alignment)

Abu Tilha, the Companion of Allah's Messenger (ﷺ), reported Allah's Messenger (ﷺ) having said:Verily, angels do not enter the house in which there is a picture. Busr reported: Zaid fell ill and we went to inquire after his health and (found) that there was hanging at his door a curtain with a picture on it. I said to 'Ubaidullah Khaulani who had been under the patronage of Maimuna, the wife of Allah's Apostle (ﷺ): Did not Zaid himself inform us before about (the Holy Prophet's command pertaining to the pictures), whereupon 'Ubaidullah said: Did you not hear when he said:" Except the prints on the cloth"?

Sahih Müslim ·Libas ve Süslenme ·Hadis 5517 ·machine translation (native_alignment)

Narrated Abu Juhaifa:While I was with the Prophet (ﷺ) he said to a man who was with him, "I do not take my meals while leaning

Sahih Buhari ·Yemekler ·Hadis 5399 ·machine translation (native_alignment)

Abu Dharr reported:I went out one night (and found) the Messenger of Allah (ﷺ) walking all alone. There was no man with him. I thought that he did not like anyone walking along with him. So I began to walk in the light of the moon. He, however turned his attention to me and saw me and said: Who is this? I said: It is Abu Dharr. Let Allah make me as ransom for you. He said: Abu Dharr, come on. He (Abu Dharr) said: So I walked along with him for some time and he said: The wealthy persons would have little (reward) on the Day of Resurrection, except upon whom Allah conferred goodness (wealth). He dispensed it to his right, left, in front of him and at his back (just as the wind diffuses fragrance) and did good with it (riches). I went along with him for some time when He said: Sit here. And he made me sit at a safe place and there were stones around it, and he said to me: Sit here till I come to you. He went away on the stony ground till I could not see him. He stayed away from me, and he prolonged his stay. Then I heard him as he came back and he was saying: Even if he committed theft and even if he committed fornication. When he came I could not help asking him: Apostle of Allah, let Allah make me ransom for you, whom were you speaking on the stony ground? I heard nobody responding to you. He (the Holy Prophet) said: It was Gabriel who met me by the side of the stony ground and said: Give glad tidings to your Ummah that he who died without associating ought with Allah would go into Paradise. I said: Gabriel, even if he committed theft and fornication? He said: Yes. I said: Even it he committed theft and fornication? He said: Yes, I again said: Even if he committed theft and fornication? He said: Yes, even if he drank wine

Sahih Müslim ·Zekat ·Hadis 2305 ·machine translation (native_alignment)

Ibn 'Umar reported:I heard Allah's Messenger (ﷺ) commanding the killing of dogs and the killing of the striped and the short-tailed snakes, for both of them affect the eyesight adversely and cause miscarriage. Zuhri said: We thought of their poison (the pernicious effects of these two). Allah, however, knows best. 'Abdullah b. 'Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house, Zaid b. Khattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: 'Abdullah, wait. I said: Allah's Messenger (ﷺ) commanded (us) to kill them, whereupon he said that Allah's Messenger (ﷺ) forbade the killing of the snakes of the houses. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording

Sahih Müslim ·Giriş ·Hadis 5826 ·machine translation (native_alignment)