İmran bin Husayn

It was narrated from ‘Ali bin Abu Talib, Abu Darda’, Abu Hurairah, Abu Umamah Al-Bahili, ‘Abdullah bin ‘Umar, ‘Abdullah bin ‘Amr, Jabir bin ‘Abdullah and ‘Imran bin Husain, all of them narrating that the Messenger of Allah (ﷺ) said:“Whoever sends financial support in the cause of Allah and stays at home, for every Dirham he will have (the reward of) seven hundred Dirham. Whoever fights himself in the cause of Allah, and spends on that, for every Dirham he will have (the reward of) seven hundred thousand Dirham.” Then he recited the Verse: “Allah gives manifold increase to whom He wills.”[2:]

İbn Mace ·Cihad ·Hadis 2761 ·machine translation (native_alignment)

Mutarrif said:I and ‘Imran b. Husain offered prayer behind ‘All b. AbI Talib(may Allah be pleased with him). When he prostrated, he uttered the takbir (Allah is most great) and when he bowed, he uttered the takbir and when he stood up at the end of two rak’ahs, he uttered the takbir. When we finished our prayer, ‘Imran caught hold of my hand, and said: He has led us in prayer just now like the prayer offered by Muhammed(may peace by upon him)

Ebu Davud ·Namaz (Salat) ·Hadis 835 ·machine translation (native_alignment)

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters

Sahih Müslim ·Hac ·Hadis 2975 ·machine translation (native_alignment)

It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:“Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger (ﷺ) had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”

İbn Mace ·Hac ·Hadis 2978 ·machine translation (native_alignment)

It was narrated from 'Imran bin Husain that :a man had six slaves, and he did not have any other wealth apart from them, and he set them free when he died. The Messenger of Allah (ﷺ) divided them into groups, set two free and left four as slaves

İbn Mace ·Yargı Hükümleri ·Hadis 2345 ·machine translation (native_alignment)

It was narrated that ‘Imran bin Husain said:“I suffered from Nasur* and I asked the Prophet (ﷺ) about prayer. He said: ‘Perform prayer standing; if you cannot, then sitting; and if you cannot then while lying on your side.’”

İbn Mace ·Namaz ve Sünneti ·Hadis 1223 ·machine translation (native_alignment)

Ibrahim bin Ata, the freed slave of Imran bin Husain, said:“My father told me that 'Imran bin Hussain was appointed to collect the Sadaqah. When he came back, it was said to him: 'Where is the wealth?' He said: 'Was it for wealth that you sent me? We took it from where we used to take it at the time of the Messenger of Allah, and we distributed it where we used to distribute it.' ”

İbn Mace ·Zekat ·Hadis 1811 ·machine translation (native_alignment)

It was narrated from ‘Imran bin Husain that the Prophet (ﷺ) said:“Some people will be brought forth from Hell by my intercession, who will be called Al-Jahannamiyyin (those who came out of Hell).”

İbn Mace ·Zühd ·Hadis 4315 ·machine translation (native_alignment)

Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr and Said ibn al-Musayyab used to pray voluntary prayers sitting

Muvatta-i Malik ·Cemaatle Namaz ·Hadis 311 ·machine translation (native_alignment)

It was narrated that ‘Imran bin Husain said:“The Messenger of Allah (ﷺ) said the Salam after three Rak’ah for ‘Asr, then he stood up and went into the apartment. Khirbaq, a man with big hands, stood up and called out: ‘O Messenger of Allah! Has the prayer been shortened?’ He came out angrily, dragging his lower garment, and asked about it, and was told (what had happened). So he performed the Rak’ah that he had omitted, then he said the Salam, then he prostrated twice and said the Salam again.”

İbn Mace ·Namaz ve Sünneti ·Hadis 1215 ·machine translation (native_alignment)

It was narrated from 'Imran bin Husain that a :man bit another man on his forearm; he pulled away his arm away and the man’s tooth fell out. The matter was referred to Prophet (ﷺ) who invalidated it and said: 'Would one of you bite (another) like a stallion?'”

İbn Mace ·Diyet ·Hadis 2657 ·machine translation (native_alignment)

Mutarrif reported:'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah (ﷺ) combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Messenger of Allah (ﷺ) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion

Sahih Müslim ·Hac ·Hadis 2976 ·machine translation (native_alignment)

It was narrated from ‘Imran bin Husain that he asked the Messenger of Allah (ﷺ) about a man who prays sitting down. He said, “Whoever performs prayer standing up, that is better. Whoever performs prayer sitting down will have half the reward of one who prays standing. And whoever performs prayer lying down will have half the reward of one who prays sitting.”

İbn Mace ·Namaz ve Sünneti ·Hadis 1231 ·machine translation (native_alignment)

It was narrated from 'Imran bin Husain that the Messenger of Allah (ﷺ) said:"[There is no vow to commit disobedience and] no vow concerning that which the son of Adam does not possess

İbn Mace ·Kefaret ·Hadis 2124 ·machine translation (native_alignment)

Ishaq b. Ibrahim narrates this hadith of the Prophet on the authority of Imran b. Husain, like the one narrated by Hammad b. Zaid

Sahih Müslim ·İman ·Hadis 157 ·machine translation (native_alignment)

Narrated Imran ibn Husayn: In the pre-Islamic period we used to say: "May Allah make the eye happy for you," and "Good morning" but when Islam came, we were forbidden to say that. AbdurRazzaq said on the authority of Ma'mar: It is disapproved that a man should say: "May Allah make the eye happy for you," but there is no harm in saying: "May Allah make your eye happy

Ebu Davud ·Edep ve Ahlak ·Hadis 5227 ·machine translation (native_alignment)