Hz. Ömer

Narrated Ibn `Abbas:When `Abdullah bin 'Ubai died, his son `Abdullah bin `Abdullah came to Allah's Messenger (ﷺ) and asked him to give him his shirt in order to shroud his father in it. He gave it to him and then `Abdullah asked the Prophet (ﷺ) to offer the funeral prayer for him (his father). Allah's Messenger (ﷺ) got up to offer the funeral prayer for him, but `Umar got up too and got hold of the garment of Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ) Will you offer the funeral prayer for him though your Lord has forbidden you to offer the prayer for him" Allah's Messenger (ﷺ) said, "But Allah has given me the choice by saying: '(Whether you) ask forgiveness for them, or do not ask forgiveness for them; even if you ask forgiveness for them seventy times..' (9.80) so I will ask more than seventy times." `Umar said, "But he (`Abdullah bin 'Ubai) is a hypocrite!" However, Allah's Messenger (ﷺ) did offer the funeral prayer for him whereupon Allah revealed: 'And never (O Muhammad) pray for anyone of them that dies, nor stand at his grave

Sahih Buhari ·Tefsir ·Hadis 4670 ·machine translation (native_alignment)

Narrated `Imran bin Husain:The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Messenger (ﷺ), and nothing was revealed in Qur'an to make it illegal, nor did the Prophet (ﷺ) prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested

Sahih Buhari ·Tefsir ·Hadis 4518 ·machine translation (native_alignment)

Abu Qatada reported that a person came to the Messenger of Allah (ﷺ) and said:How do you fast? The Messenger of Allah (ﷺ) felt annoyed. When 'Umar (Allah be pleased with him) noticed his annoyance, he said: We are well pleased with Allah as our Lord, with Islam as our code of life, and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. 'Umar kept on repeating these words till his (the Prophet's) anger calmed down. Then Umar said: Messenger of Allah, what is the position of one who fasts perpetually? He (ﷺ) said: He neither fasted nor broke it, or he said: He did not fast and he did not break it. 'Umar said: What about him who fasts for two days and does not fast one day? He (ﷺ) said: Is anyone capable of doing that? He ('Umar) said: What is the position of him who fasts for a day and doesn't fast on the other day? Thereupon he (the Holy Prophet) said: That is the fast of David (peace be upon him). He ('Umar) said: What about him who fasts one day and doesn't fast for two days. Thereupon he (the Messenger of Allah) said: I wish I were given the strength to do that. Thereafter he (ﷺ) said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of 'Arafa may atone for the sins of the preceding and the coming years, and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year

Sahih Müslim ·The Book of Fasting ·Hadis 2746 ·machine translation (native_alignment)

Narrated `Ali:Allah's Messenger (ﷺ) sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said, "Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the pagans of Mecca." So we found her riding her camel at the place which Allah's Messenger (ﷺ) had mentioned. We said (to her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her, but we found no letter. Then we said, "Allah's Messenger (ﷺ) had not told us a lie, certainly. Take out the letter, otherwise we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Messenger (ﷺ) Then `Umar said, "O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property." The Prophet (ﷺ) said, "He has spoken the truth; do no say to him but good." `Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The Prophet (ﷺ) said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of `Umar's eyes, and he said, "Allah and His Apostle know better

Sahih Buhari ·Gazalar (Megazî) ·Hadis 3983 ·machine translation (native_alignment)

Nafi' reported :A mu'adhdhin of ‘Umar, named Masruh, called the Adhan for the morning prayer before the break of dawn; ‘Umar commanded him (to repeat). The narrator reported the tradition in a similar way. Abu Dawud said: This tradition has been transmitted by al-Darawardi from ‘Ubaid Allah on the authority of Ibn ‘Umar, saying: there was a mu'adhdhin of ‘Umar, named Mas’ud. He then narrated the rest of the tradition. This version is more correct than one

Ebu Davud ·Namaz (Salat) ·Hadis 533 ·machine translation (native_alignment)

Narrated `Abdullah bin `Umar:That he had divorced his wife during her menses. `Umar mentioned that to the Prophet. Allah's Apostle became angry and said, "He must take her back (his wife) and keep her with him till she becomes clean from her menses and then to wait till she gets her next period and becomes clean again from it and only then, if he wants to divorce her, he may do so

Sahih Buhari ·Yargı Hükümleri (Ahkam) ·Hadis 7160 ·machine translation (native_alignment)

Nafi reported that Ibn Umar (Allah be pleased with them) rented his land during the lifetime of Allah's Messenger (ﷺ) and during the caliphate of Abu Bakr and that of Umar and that of Uthman (Allah be pleased with them) and during the early period of Muawiya's caliphate until at the end of Muawiya's reign, it reached him (Ibn 'Umar) that Rafi b. Khadij (Allah be pleased with him) narratted (a hadith) in which (there was a decree) of prohibition by Allah's Apostle (ﷺ). He (Ibn 'Umar) went to him (Rafi b. Khadij) and I was with him and he asked him, whereupon he said:Allah's Messenger (ﷺ) used to forbid the renting of land. So Ibn Umar (Allah be pleased with them) abandoned it, and subsequently whenever he was asked about it, he said: Rafi b. Khadij (Allah be pleased with him) alleged that Allah's Messenger (ﷺ) forbade it

Sahih Müslim ·Alışveriş (Büyu') ·Hadis 3938 ·machine translation (native_alignment)

Narrated `Abdullah bin `Umar:I heard `Umar saying, "Whoever braids his hair should shave it (on finishing lhram). You'd better not do, something like Talbid." Ibn `Umar used to say: "I saw Allah's Messenger (ﷺ) with his hair stuck together with gum

Sahih Buhari ·Libas (Giyim) ·Hadis 5914 ·machine translation (native_alignment)

Narrated `Aisha:Allah's Messenger (ﷺ) used to like sweets and also used to like honey, and whenever he finished the `Asr prayer, he used to visit his wives and stay with them. Once he visited Hafsa and remained with her longer than the period he used to stay, so I enquired about it. It was said to me, "A woman from her tribe gave her a leather skin containing honey as a present, and she gave some of it to Allah's Messenger (ﷺ) to drink." I said, "By Allah, we will play a trick on him." So I mentioned the story to Sauda (the wife of the Prophet) and said to her, "When he enters upon you, he will come near to you whereupon you should say to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He will say, 'No.' Then you say to him, 'What is this bad smell? ' And it would be very hard on Allah's Messenger (ﷺ) that a bad smell should be found on his body. He will say, 'Hafsa has given me a drink of honey.' Then you should say to him, 'Its bees must have sucked from the Al-`Urfut (a foul smelling flower).' I too, will tell him the same. And you, O Saifya, say the same." So when the Prophet (ﷺ) entered upon Sauda (the following happened). Sauda said, "By Him except Whom none has the right to be worshipped, I was about to say to him what you had told me to say while he was still at the gate because of fear from you. But when Allah 's Apostle came near to me, I said to him, 'O Allah's Messenger (ﷺ)! Have you eaten Maghafir?' He replied, 'No.' I said, 'What about this smell?' He said, 'Hafsa has given me a drink of honey.' I said, 'Its bees must have sucked Al-`Urfut.' " When he entered upon me, I told him the same as that, and when he entered upon Safiya, she too told him the same. So when he visited Hafsa again, she said to him, "O Allah's Messenger (ﷺ)! Shall I give you a drink of it (honey)?" He said, "I have no desire for it." Sauda said, Subhan Allah! We have deprived him of it (honey)." I said to her, "Be quiet

Sahih Buhari ·Hile ·Hadis 6972 ·machine translation (native_alignment)

Ibn Umar reported that Allah's Messenger (ﷺ) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger. until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah). Ibn Numair narrated it with a slight variation of words

Sahih Müslim ·Libas ve Süslenme ·Hadis 5476 ·machine translation (native_alignment)

Abdullah reported that a person came to Allah's Apostle (ﷺ) and said:Allah's Messenger, I sported with a woman in the outskirts of Medina, and I have committed an offence short of fornication. Here I am (before you), kindly deliver verdict about me which you deem fit. Unar said: Allah concealed your fault. You had better conceal it yourself also. Allah's Apostle (ﷺ), however, gave no reply to him. The man stood up and went away and Allah's Apostle (ﷺ) sent a person after him to call him and be recited this verse:" And observe prayer at the ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). A person amongst the people said: Allah's Apostle, does it concern this marn only? Thereupon he (the Holy Prophet) said: No, but the people at large

Sahih Müslim ·Tevbe ·Hadis 7002 ·machine translation (native_alignment)

Narrated Ibn `Umar:The Prophet (ﷺ) said to Ibn Saiyad, "I have kept for you a secret." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Keep quiet, for you cannot go beyond your limits (or you cannot exceed what has been foreordained for you)." On that, `Umar said (to the Prophet (ﷺ) ), "Allow me to chop off his neck!" The Prophet said, "Leave him, for if he is he (i.e., Ad-Dajjal), then you will not be able to overcome him, and if he is not, then you gain no good by killing him

Sahih Buhari ·Kader ·Hadis 6618 ·machine translation (native_alignment)

Narrated AbuDharr: I heard the Messenger of Allah (ﷺ) say: Allah, the Exalted, has placed truth on Umar's tongue and he speaks it

Ebu Davud ·Haraç, Ganimet ve İdare ·Hadis 2962 ·machine translation (native_alignment)

Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al- Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, "Umar ibn al-Khattab said, 'all the first Muhajir unto me.' He assembled them and asked them for advice, informing them that the plague had broken out in ash Sham. They disagreed. Some said, 'You have set out for something, and we do not think that you should leave it.' Others said, 'You have the companions of the Prophet, may Allah bless him and grant him peace, and the rest of the people with you, and we do not think that you should send them towards this plague.' Umar said, 'Leave me.' Then he said, 'Summon the Ansar to me.' They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said, 'Leave me.' "Then he said, 'Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest.' He summoned them and not one of them differed. They said, 'We think that you should withdraw the people and not send them towards the plague.' Umar called out to the people, 'I am leaving by camel in the morning,' so they set out. Abu Ubayda said, 'Is it flight from the decree of Allah?' Umar said, 'Better that someone other than you had said it, Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes, one of them fertile, and the other barren. If you pastured in the fertile part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part, wouldn't you pasture them by the decree of Allah?' ''Abd ar-Rahman ibn Awf arrived and he had been off doing something and he said, 'I have some knowledge of this. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you hear about it in a land, do not go forward to it. If it comes upon a land and you are in it, then do not depart in flight from it." ' Umar praised Allah and then set off

Muvatta-i Malik ·Medine ·Hadis 1618 ·machine translation (native_alignment)

It has been narrated on the authority of Abu Zubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied:We were fourteen hundred. We swore fealty to him, and Umar was holding his hand while he was sitting under the tree (to administer the oath). The tree was a samura (a wild tree found in deserts). All of as took the oath of fealty at his hands except Jadd b. Qais al-Ansari who hid himself under the belly of his camel

Sahih Müslim ·İdare (Imamet) ·Hadis 4809 ·machine translation (native_alignment)

It was narrated that Abu Hurairah said:“The Messenger of Allah (ﷺ) led us in one of the afternoon prayers, and he prayed two Rak’ah, then he said the Salam. Then he stood up and went to a piece of wood in the mosque, and leaned against it. Those who were in a hurry left the mosque, saying that the prayer had been shortened. Among the people were Abu Bakr and ‘Umar, but they dared not say anything. Among the people there was also a man with long hands who was called Dhul- Yadain. He said: ‘O Messenger of Allah, has the prayer been shortened or did you forget?’ He said: ‘It has not been shortened and I did not forget.’ He said: ‘But you prayed two Rak’ah.’ He said: ‘Is what Dhul- Yadain says true?’ They said: ‘Yes.’ So he went forward and performed two Rak’ah and said the Salam, then he prostrated twice, and then he said the Salam again.”

İbn Mace ·Namaz ve Sünneti ·Hadis 1214 ·machine translation (native_alignment)

Narrated Zaid bin Thabit Al-Ansari:who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I said to `Umar, 'How can I do something which Allah's Apostle has not done?' `Umar said (to me), 'By Allah, it is (really) a good thing.' So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar." (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Messenger (ﷺ). Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur'anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):-- "Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128) The manuscript on which the Qur'an was collected, remained with Abu Bakr till Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar's daughter

Sahih Buhari ·Tefsir ·Hadis 4679 ·machine translation (native_alignment)

Anas narrated:"Allah's Messenger, Abu Bakr, Umar and Uthman opened the Salat with (Al-Hamdu-lillahi rabbil-alamin)

Tirmizi ·Namaz (Salat) ·Hadis 246 ·machine translation (native_alignment)

Narrated Ibn `Umar:Allah's Messenger (ﷺ) had a silver ring made for himself and it was worn by him on his hand. Afterwards it was worn by Abu Bakr, and then by `Umar, and then by `Uthman till it fell in the Aris well. (On that ring) was engraved: 'Muhammad, the Messenger of Allah

Sahih Buhari ·Libas (Giyim) ·Hadis 5873 ·machine translation (native_alignment)

Narrated Jabir:My father died and left behind seven or nine daughters, and I married a woman. The Prophet (ﷺ) said, "Did you get married, O Jabir?" I replied, "Yes." He asked, "Is she a virgin or a matron?" I replied, "She is a matron." He said, "Why didn't you marry a virgin girl so that you might play with her and she with you (or, you might make her laugh and she make you laugh)?" I said, "My father died, leaving seven or nine girls (orphans) and I did not like to bring a young girl like them, so I married a woman who can look after them." He said, "May Allah bestow His Blessing on you

Sahih Buhari ·Dualar (Deavat) ·Hadis 6387 ·machine translation (native_alignment)

Abu Hurairah narrated :"The Prophet (s.a.w) went out during an hour in which he would normally not go out, nor meet with anyone. Then Abu Bakr came to him. So he said:"What brought you O Abu Bakr?" He said: "I came to meet the Messenger of Allah (s.a.w) and to look at his face, and to make sure he was safe. It was not long before 'Umar came. He said: "What has brought you O 'Umar ?" He said: "Hunger O Messenger of Allah!"He said: "I also experienced some of that" So they went to the home of Abu Al-Haitham At-Taiyyihan Al-Ansari. He was a man with many date-palms and sheep, but he had no servants so they did not find him there. They said to his wife: "Where is your companion?" She said: "He has gone to fetch us some good water." It was not long before Abu Al-Haitham came along hauling to a large water-skin which he put down. Then he came to hug the Prophet (s.a.w) and uttered that his father and mother should be ransomed for him. Then he went to grove of his and he spread out a mat for them. Then he went to a date-palm and returned with a cluster of dates which he put down. The prophet (s.a.w) said: "Why don't you select some ripe dates for us?" He said: "O Messenger of Allah(s.a.w)! I wanted you to select from the ripe dates and the unripe dates." So they ate and they drank from that water. The Messenger of Allah(s.a.w) said: "By the One in Whose Hand is my soul! This is among the favors which you shall be asked about on the Day of Judgement. Cool shade, tasty ripe dates, and cool water." Abu Al-Haitham left to prepare some food for them. The Prophet (s.a.w) said: "Do not slaughter one with milk." So he Slaughtered a small female or male goat and brought it to them so they could eat it. The Prophet (s.a.w) said: "Do you have any servants?" He said: "No." So he said: "Then if we get some captives we shall bring them for you." So (later) the Prophet (s.a.w) came with 2 males, there was no third among them and he brought them to Abu Al-Haitham. The Prophet (s.a.w) said: "Choose from them." He said: "O Prophet of Allah! Choose for me." So the Prophet (s.a.w) said: "Indeed the one consulted is entrusted. Take this one for I have seen him praying, and encourage him to do well." So Abu Al-Haitham went to his wife and informed her of what the Messenger of Allah (s.a.w) said. So his wife said: "You will not fulfill what the Prophet (s.a.w) said until you have freed him." So he said: "He is free." So the Prophet (s.a.w) said: "Indeed Allah has not send a Prophet nor made a Khalifah except that he has two groups of supporters, group ordering him to do good, and prohibiting him from evil and a group that never ceases spoiling his affairs. So whoever protected

Tirmizi ·Zühd ·Hadis 2369 ·machine translation (native_alignment)

Narrated Malik :From Az-Zuhri, that Sa'ib bin Yazid said: "The Messenger of Allah (ﷺ) took the Jizyah from the Zoroastrians of Bahrain, and 'Umar took it in Persia, and 'Uthman took it from the Persians." I asked Muhammad about this, so he said: "It is: 'Malik from Az-Zuhri from the Prophet (ﷺ)

Tirmizi ·Seferler (Siyer) ·Hadis 1588 ·machine translation (native_alignment)

The tradition mentioned above has also been transmitted by Anas through a different chain of narrators. This version as transmitted by 'Isa b. Yunus adds:It remained in his hand until he died, in the hand of 'Abu Bakr until he died, in the hand of 'Umar until he died, and in the hand of 'Uthman. When he was near a well, it fell down in it. He ordered to take it out, but it could not be found

Ebu Davud ·Yüzük ·Hadis 4215 ·machine translation (native_alignment)

Narrated Bajalah: That 'Umar would not take the Jizyah from the Zoroastrians until 'Abdur-Rahman bin 'Awf informed him that the Prophet (ﷺ) took Jizyah from the Zoroastrians of Hajar." There is more dialogue in the Hadith than this. And this Hadith is Hasan Sahih

Tirmizi ·Seferler (Siyer) ·Hadis 1587 ·machine translation (native_alignment)

The tradition mentioned above has also been transmitted by Ibn 'Umar from the Prophet (ﷺ) to the same effect. This version has:The Messenger of Allah (ﷺ) addressed on the day of Conquest, or he said: On the conquest of Mecca on the ladder of the House or of the Ka'bah. Abu Dawud said: In a similar way of Ibn 'Uyainah also transmitted it from 'Ali b. Zaid, from al-Qasim b. Rab'iah, from Ibn 'Umar, from the Prophet (ﷺ) ; and Ayyub al-Sukhtiyani transmitted it from al-Qasim b. Rabi'ah from 'Abd Allah b. 'Amr like the tradition of Khalid. Hammad b. Salamah also transmitted it from 'Ali b. Zaid, from Ya'qub al-Sadusi, on the authority of 'Abd Allah b. 'Amr from the Prophet (ﷺ). The statements of Zaid and of Abu Musa are similar to the tradition of the Prophet (ﷺ) and to the tradition of 'Umar (Allah be pleased with him)

Ebu Davud ·Diyet ·Hadis 4549 ·machine translation (native_alignment)

Amir b. Rabi'ah reported:'Umar went to Syria and as he came to Sargh, information was given to him that an epidemic had broken out in Syria. 'Abd al-Rahman b. 'Auf narrated to him that Allah's Messenger (ﷺ) had said: When you hear of its presence in a land, don't move towards it, and when it breaks out in a land and you are therein, then don't run away from it. So 'Umar b. Khattab came back from Sargh. Salim b. 'Abdullah reported that 'Umar went back, along with people on hearing the hadith reported on the authority of 'Abd al-Rahman b. 'Auf

Sahih Müslim ·Selam ·Hadis 5787 ·machine translation (native_alignment)

Anas b. Sirin reported that he had heard Ibn 'Umar (Allah be pleased with them) as saying. I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) came to Allah's Apostle (ﷺ) and informed him about it, whereupon he (Allah's Apostle) said:Command him to take her back and when she is pure, then divorce her. I said to Ibn 'Umar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?

Sahih Müslim ·The Book of Divorce ·Hadis 3667 ·machine translation (native_alignment)

Salim narrated that:that his Father said: “I heard the Messenger of Allah say: 'For whatever is irrigated by the sky, rivers and springs, or draws up water from deep roots, one-tenth. For whatever is irrigated by animals (i.e. by artificial means) one half of one-tenth.' ”

İbn Mace ·Zekat ·Hadis 1817 ·machine translation (native_alignment)

Anas b. Malik reported that something was conveyed to him (the Holy prophet) about his Companions, so he addressed them and said:Paradise and Hell were presented to me and I have never seen the good and evil as (I did) today. And if you were to know you would have wept more and laughed less. He (the narrator) said: There was nothing more burdensome for the Companions of Allah's Messenger (ﷺ) than this. They covered their heads and the sound of weeping was heard from them. Then there stood up 'Umar and he said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Apostle, and it was at that time that a person stood up and he said: Who is my father? Thereupon he (the Holy Prophet) said: Your father is so and so; and there was revealed the verse:" O you who believe, do not ask about matters which, if they were to be made manifest to you (in terms of law), might cause to you harm" (v)

Sahih Müslim ·Faziletler ·Hadis 6119 ·machine translation (native_alignment)

Narrated Anas:that 'Umar bin Al-Khattab said: "O Messenger of Allah (ﷺ)! I wish that we could perform Salat behind the Maqam: So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat. (2:)

Tirmizi ·Tefsir ·Hadis 2959 ·machine translation (native_alignment)