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Hz. Ali

Ashab-ı Kiram — kg_varlik (run_id=3)

859 passages · sahabe
Known as

Ali · Hz. Ali · Ali İbn Ebi Talib · Alî · Ali (İbn Ebî Tâlib) · Hz. Âli · Ali (yâni İbni Mübarek) · Âlî · Ali (b. Ebi Talib)

Aswad b. Yazid reported:It was mentioned before A'isha that will had been made (by the Holy Prophet) in favour of 'Ali (as the Prophet's first caliph), whereupon she said: When did he make will in his favour? I had been providing support to him (to the Holy Prophet) with my chest (or with my lap). He asked for a tray, when he fell in my lap (relaxing his body), and I did not realise that he had breathed his last. When did he make any will in his ('Ali's) favour?

Sahih Müslim ·Vasiyetler ·Hadis 4231 ·machine translation (native_alignment)

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Narrated `Ali:Allah's Messenger (ﷺ) sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said, "Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the pagans of Mecca." So we found her riding her camel at the place which Allah's Messenger (ﷺ) had mentioned. We said (to her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her, but we found no letter. Then we said, "Allah's Messenger (ﷺ) had not told us a lie, certainly. Take out the letter, otherwise we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Messenger (ﷺ) Then `Umar said, "O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property." The Prophet (ﷺ) said, "He has spoken the truth; do no say to him but good." `Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The Prophet (ﷺ) said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of `Umar's eyes, and he said, "Allah and His Apostle know better

Sahih Buhari ·Gazalar (Megazî) ·Hadis 3983 ·machine translation (native_alignment)

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Narrated Yunus bin 'Ubaid: the freed salve of Muhammad bin Al-Qasim said: "Muhammad bin Al-Qasim sent me to Al-Bara' bin 'Azib to ask him about the flag of the Messenger of Allah (ﷺ). He said: 'It was a black square of Namirah.'" [Abu 'Eisa said:] There are narrations on this topic from 'Ali, Al-Harith bin Hassan, and Ibn 'Abbas. [Abu 'Eisa said:] This Hadith is Hasan Gharib, we don know know of it except from the report of Ibn Abi Za'idah. And Abu Ya'qub Ath-Thaqafi's name is Ishaq bin Ibrahim. 'Ubaidullah bin Musa also reports from him

Tirmizi ·Cihad ·Hadis 1680 ·machine translation (native_alignment)

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It has been narrated on the authority of Abu Ishaq, who heard Bars' b. Azib say:When the Messenger of Allah (ﷺ) made peace with the people of Hudaibiya, 'Ali drew up the agreement between them, and so he wrote: Muhammad, the Messenger of Allah. (This is followed by the same wording as we have in the previous tradition except the omission of the words: This is what he has settled)

Sahih Müslim ·Cihad ve Seferler ·Hadis 4630 ·machine translation (native_alignment)

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Narrated Ali ibn AbuTalib: Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him). He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once. He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it

Ebu Davud ·Taharet (Temizlik) ·Hadis 111 ·machine translation (native_alignment)

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It was narrated that ‘Ubaidullah bin Abu Rafi’ said:“Marwan appointed Abu Hurairah in charge of Al-Madinah, and set out for Makkah. Abu Hurairah led us in prayer on Friday, and he recited Surat Al-Jumu’ah in the first Rak’ah, and in the second, ‘When the hypocrites come to you,” [Al-Munafiqun (63)] ‘Ubaidullah said: “I caught up with Abu Hurairah when he finished and said to him: ‘You recited two Surah that ‘Ali used to recite in Kufah.’ Abu Hurairah said: ‘I heard the Messenger of Allah (ﷺ) reciting them.’”

İbn Mace ·Namaz ve Sünneti ·Hadis 1118 ·machine translation (native_alignment)

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Narrated Ali ibn AbuTalib: The Messenger of Allah (ﷺ) enjoined upon us to pay great attention to the eye and both ears, and not to sacrifice a one-eyed animal, and an animal with a slit which leaves something hanging at the front or back of the ear, or with a lengthwise slit with a perforation in the ear. I asked AbuIshaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: 'What is the Muqabalah ?' He replied: 'It has been cut from the back of its ear.' I said: 'What about the Sharqa'? He replied: 'The ear has been split.' I said: 'What about the Kharqa'? He replied: 'A hole is made (in its ears) as a distinguishing mark

Ebu Davud ·Kurban ·Hadis 2804 ·machine translation (native_alignment)

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Abu Hurairah narrated:"The Messenger of Allah (ﷺ) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (ﷺ) passed judgement based on an oath along with a witness

Tirmizi ·Peygamberden Hükümler ·Hadis 1343 ·machine translation (native_alignment)

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Thuwair [and he is Ibn Abi Fakhitah] narrated that :His father said: "Ali took me by the hand and said: 'Come with us to pay a visit to Al-Hasan.' So we found that Abu Musa was with him.' Ali - peace be upon him - said: 'O Abu Musa! Did you come to visit (the sick) or merely (stop by to) visit?' He said: 'No, to visit (the sick).' So Ali said: 'I heard the Messenger of Allah saying: "No Muslim visits (the sick) Muslims in the morning, except that sevety-thousand angels, sent Salat upon him until the evening, and he does not visit at night except that seventy thousand angels sent Salat upon him until the morning, and there will be a garden for him in Paradise

Tirmizi ·Cenazeler ·Hadis 969 ·machine translation (native_alignment)

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Narrated Isra'il:from As-Suddi who said: "Someone who heard from 'Ali, narrated about him saying: 'When this Ayah was revealed: "And whether you disclose what is in yourselves or conceal it, Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills (2:284).' - we were very distressed about it.' He said: 'We said: "Something occurs in ourselves to one of us, and he will be taken to account for it, and we do not know what of it he will be pardoned for, and what of it he will not be pardoned for." So this Ayah was revealed: Allah does not burden a soul beyond what it can bear, for it, is what it has earned, and against it, is what it has wrought. (Its meaning is recorded by Muslim, while the chain for this version is weak)

Tirmizi ·Tefsir ·Hadis 2990 ·machine translation (native_alignment)

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Narrated Al-Bara' ibn Azib: I was with Ali (may Allah be pleased with him) when the Messenger of Allah (ﷺ) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him. When Ali returned from the Yemen to the Messenger of Allah (ﷺ) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.) She said: What is wrong with you? The Messenger of Allah (ﷺ) has ordered his companions to put off their ihram and they did so. Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (ﷺ) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (ﷺ). He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (ﷺ) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel

Ebu Davud ·Hac ·Hadis 1797 ·machine translation (native_alignment)

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Abdullah bin Buraidah narrated from his father:"The Prophet would not leave on the Day of Fitr until he ate, and he would not eat on the day of Adha until he prayed

Tirmizi ·İki Bayram (Iydayn) ·Hadis 542 ·machine translation (native_alignment)

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Ali narrated that the Messenger of Allah said:"Indeed in Paradise there are chambers, whose outside can be seen from their inside, and their inside can be seen from their outside." A Bedouin stood and said : 'Who are they for, O Messenger of Allah?" He said: "For those who speak well, feed others, fast regularly, and perform salat [for Allah] during the night while the people sleep

Tirmizi ·İyilik ve Sıla-i Rahim ·Hadis 1984 ·machine translation (native_alignment)

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Narrated Jabir bin `Abdullah:We were in the company of Allah's Messenger (ﷺ) and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet (ﷺ) ordered us to perform the Tawaf around the Ka`ba and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet (ﷺ) and Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, 'I had assumed the state of Ihram with the same intention as that with which Allah's Messenger (ﷺ) had assumed it. The people said, "How can we proceed to Mina and our male organs are dribbling?" Allah's Messenger (ﷺ) said, "If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram." Suraqa (bin Malik) met the Prophet (ﷺ) while he was throwing pebbles at the Jamrat-Al-`Aqaba, and asked, "O Allah's Messenger (ﷺ)! Is this (permitted) for us only?" The Prophet (ﷺ) replied. "No, it is forever" `Aisha had arrived at Mecca while she was menstruating, therefore the Prophet (ﷺ) ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When they encamped at Al-Batha, `Aisha said, "O Allah's Messenger (ﷺ)! You are proceeding after performing both Hajj and `Umra while I am proceeding with Hajj only?" So the Prophet (ﷺ) ordered `Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja after the days of the Hajj

Sahih Buhari ·Temenniler ·Hadis 7230 ·machine translation (native_alignment)

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Abu Hazim said:"While I was listening, Sahl bin Sa'd was asked: 'What were the wounds of the Messenger of Allah (S.A.W) treated with?' He said: 'None is alive who is more knowledgeable of it than I. 'Ali would come with water in his shield, and Fatimah would use it to wash his blood off,and a mat was burnt for him and his wounds were filled with it(its ashes)

Tirmizi ·Tıp ·Hadis 2085 ·machine translation (native_alignment)

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Narrated Anas:The Prophet (ﷺ) forbade men to use saffron

Sahih Buhari ·Libas (Giyim) ·Hadis 5846 ·machine translation (native_alignment)

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Ali narrated:"Allah's Messenger would recite the Qur'an in all conditions, as long as he was not Junub

Tirmizi ·Taharet (Temizlik) ·Hadis 146 ·machine translation (native_alignment)

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Ali reported:Allah's Messenger (ﷺ) forbade me that I should wear a ring in this and that finger of mine, and he pointed to the middle finger and the next one

Sahih Müslim ·Libas ve Süslenme ·Hadis 5493 ·machine translation (native_alignment)

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Narrated `Ali:While the Prophet (ﷺ) was in a funeral procession. he picked up something and started scraping the ground with it, and said, "There is none among you but has his place written for him either in the Hell Fire or in Paradise." They said, "O Allah's Messenger (ﷺ)! Shall we not depend upon what has been written for us and give up deeds? He said, "Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created. So he who is destined to be among the happy (in the Hereafter), will find it easy to do the deeds characteristic of such people, while he who is destined to be among the miserable ones, will find it easy to do the deeds characteristic of such people." Then he recited: 'As for him who gives (in charity) and fears Allah, and believes in the best

Sahih Buhari ·Tefsir ·Hadis 4949 ·machine translation (native_alignment)

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Narrated Ali ibn AbuTalib: The Prophet (ﷺ) said: The key of prayer is purification; takbir (saying "Allah is most great") makes (all acts which break prayer) unlawful and taslim (uttering the salutation) makes (all such acts) lawful

Ebu Davud ·Namaz (Salat) ·Hadis 618 ·machine translation (native_alignment)

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Narrated 'Ali:that the Messenger of Allah (ﷺ) said: "There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself

Tirmizi ·Edep ve Ahlak ·Hadis 2736 ·machine translation (native_alignment)

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Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "The Hour will not be established till two (huge) groups fight against each other, their claim being one and the same

Sahih Buhari ·Mürtetlerin Hükmü ·Hadis 6935 ·machine translation (native_alignment)

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It was narrated that 'Abdullah said:"The idolaters kept the Prophet from the 'Asr prayer until the sun had set. He said: 'They kept us from performing the middle prayer; may Allah fill their graves and their houses with fire

İbn Mace ·Namaz (Salat) ·Hadis 686 ·machine translation (native_alignment)

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Abu Hayyah narrated:"I saw Ali performing Wudu. He washed his hands until he cleaned them, then he rinsed out his mouth three times, sniffed water into his nose and blew it out three times, washed his face three times, and his forearms three times. He wiped his head once, then he washed his feet up to the ankles. Then he stood up, taking what was left over from his purification (water) and drank it while he was standing. Then he said, 'I wanted to show you how Allah's Messenger purified himself

Tirmizi ·Taharet (Temizlik) ·Hadis 48 ·machine translation (native_alignment)

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It was narrated that Abu Musa said:"The Messenger of Allah (ﷺ) cursed the one who separates a mother and her child, or a brother from his brother

İbn Mace ·Alışveriş (Büyu') ·Hadis 2250 ·machine translation (native_alignment)

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Narrated `Ali:We did not, write anything from the Prophet (ﷺ) except the Qur'an and what is written in this paper, (wherein) the Prophet (ﷺ) said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted

Sahih Buhari ·Cizye ve Muahede ·Hadis 3179 ·machine translation (native_alignment)

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Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Messenger of Allah (ﷺ) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:Don't you observe (Tahajjud) prayer? I ('Ali) said: Messenger of Allah, verily our souls are in the hands of Allah and when He wants to awaken us, He awakens us. The Messenger of Allah (ﷺ) went back when I said this to him. He was striking his hand on his thigh while returning, and I heard him say: Verily the man disputes with many things

Sahih Müslim ·Sefer Namazı ·Hadis 1818 ·machine translation (native_alignment)

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It was narrated that ‘Ali said:“The Messenger of Allah (ﷺ) forbade wearing gold rings.”

İbn Mace ·Libas (Giyim) ·Hadis 3642 ·machine translation (native_alignment)

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It was narrated that ‘Ali said:“The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears.”

İbn Mace ·Kurban ·Hadis 3143 ·machine translation (native_alignment)

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It was narrated that Ibn 'Abbas said:"Ali, Al-Miqdad and 'Ammar were talking. 'Ali said: 'I am a man who emits a lot of Madhi but I am too shy to ask the Messenger of Allah (ﷺ) about that because of his daughter's position with me, so let one of you ask him.' He told me that one of them - but I forgot who - asked him, and the Prophet (ﷺ) said: 'That is Madhi. If any one of you notices that, let him wash it off himself and perform Wudu' as for prayer or similar to the Wudu' of prayer

Nesai ·The Book of Ghusl and Tayammum ·Hadis 435 ·machine translation (native_alignment)