Huzeyme bin Sabit

It was narrated from Umm Salamah that when the Prophet(ﷺ) would apply (it):he began with his private area, coating it with hair removing chemical. And his wife would do the remainder of his body

İbn Mace ·Edep ve Ahlak ·Hadis 3751 ·machine translation (native_alignment)

It was narrated from Khuzaimah bin Thabit:That the Messenger of Allah (ﷺ) said: “Allah is not too shy to tell the truth,” three times. “Do not have intercourse with women in their buttocks.”

İbn Mace ·Nikah (Evlilik) ·Hadis 1924 ·machine translation (native_alignment)

Narrated Grandfather of Adi ibn Thabit ?: The Prophet (ﷺ) said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer. Abu Dawud said: 'Uthman added: She should keep fast and pray

Ebu Davud ·Taharet (Temizlik) ·Hadis 297 ·machine translation (native_alignment)

It was narrated from Ibn 'Abbas that:Jamilah bint Salul came to the Prophet (ﷺ) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (ﷺ) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (ﷺ) told him to take back his garden from her and no more than that

İbn Mace ·Talak (Boşanma) ·Hadis 2056 ·machine translation (native_alignment)

It was narrated from Khuzaimah bin Thabit that:The Prophet said: "Three days." I think he said, "And three nights during which the traveler may wipe over his leather socks

İbn Mace ·Taharet ve Sünneti ·Hadis 554 ·machine translation (native_alignment)

This tradition has also been narrated by 'Aishah through a different chain of transmitters. Abu Dawud said:All the traditions (on this subject) transmitted by 'Adi b. Thabit and A'mash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-A'mash a a statement of Companion, i.e. 'Aishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of 'Aishah. Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer)

Ebu Davud ·Taharet (Temizlik) ·Hadis 300 ·machine translation (native_alignment)

It was narrated that Khuzaimah bin Thabit said:"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)

İbn Mace ·Taharet ve Sünneti ·Hadis 553 ·machine translation (native_alignment)

It was narrated that Ibn ‘Abbas said:“When praying at night (Qiyamul-Lail), the Messenger of Allah (ﷺ) used to say between the two prostrations: ‘Rabbighfir li warhamni wajburni warzuqni warfa’ni (O Lord, forgive me, have mercy on me, improve my situation, grant me provision and raise me in status).’”

İbn Mace ·Namaz ve Sünneti ·Hadis 898 ·machine translation (native_alignment)

It was narrated from 'Ubadah bin Samit from Rubai' bint Mu'awwidh bin 'Afra'.:He said: "I said to her: 'Tell me your Hadith.' She said: 'I got Khul' from my husband, then I came to 'Uthman and asked him: "What waiting period do I have to observe?" He said: "You do not have to observe any waiting period, unless you had intercourse with him recently, in which case you should stay with him until you have menstruated." In that he was following the ruling of the Messenger of Allah (ﷺ) concerning Maryam Maghaliyyah, who was married to Thabit bin Qais and she got Khul' from him

İbn Mace ·Talak (Boşanma) ·Hadis 2058 ·machine translation (native_alignment)