Ebû'z-Zübeyr

Jabir reported Allah's Messenger (ﷺ) as saying:When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired, and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms

Sahih Müslim ·Libas ve Süslenme ·Hadis 5500 ·machine translation (native_alignment)

Jabir b. 'Abdullah reported:I heard Allah's Messenger (ﷺ) as saying this one month before his death: You asked me about the Last Hour whereas its knowledge is with Allah. I, however, take an oath and say that none upon the earth, the created beings (from amongst my Companions), would survive at the end of one hundred years

Sahih Müslim ·Sahabe Faziletleri ·Hadis 6481 ·machine translation (native_alignment)

This hadith is transmitted on the authority of Abu Muawiya (but With a slight change of words)

Sahih Müslim ·Müsakat (Bahçe Ortaklığı) ·Hadis 3972 ·machine translation (native_alignment)

It has been narrated on the authority of Abu Zubair who heard Jabir being questioned as to how many people were there on the Day of Hudaibiya. He replied:We were fourteen hundred. We swore fealty to him, and Umar was holding his hand while he was sitting under the tree (to administer the oath). The tree was a samura (a wild tree found in deserts). All of as took the oath of fealty at his hands except Jadd b. Qais al-Ansari who hid himself under the belly of his camel

Sahih Müslim ·İdare (Imamet) ·Hadis 4809 ·machine translation (native_alignment)

Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Apostle (ﷺ) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added):I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document)

Sahih Müslim ·Azat Etme (İtk) ·Hadis 3790 ·machine translation (native_alignment)

Jabir reported:'Mu'adh b. Jabal al-Ansari led his companions in the night prayer and prolonged it for them. A person amongst us said prayer (after having separated himself from the congregation). Mu'adh was informed of this, and he remarked that he was a hypocrite. When it (the remark) was conveyed to the man, he went to the Messenger of Allah (ﷺ) and informed him of what Mu'adh had said. Upon this the Messenger of Allah (ﷺ) said to him: Mu'adh, do you want to become a person putting (people) to trial? When you lead people in prayer, recite:" By the Sun and its morning brightness" (Surat ash-Shams)," Glorify the name of thy most high Lord" (Surat al-A`la) and" Read in the name of Lord" (Surat al-`Alaq), and" By the night when it spreads" (Surat al-Lail)

Sahih Müslim ·The Book of Prayers ·Hadis 1041 ·machine translation (native_alignment)

Jabir reported Allal's Messenger (ﷺ) as saying:There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false

Sahih Müslim ·Selam ·Hadis 5795 ·machine translation (native_alignment)

Ibn 'Abbas reported:The Messenger of Allah (ﷺ) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship

Sahih Müslim ·Sefer Namazı ·Hadis 1629 ·machine translation (native_alignment)

Jabir reported Allah's Messenger (ﷺ) as saying:Sacrifice only a grown-up animal, unless it is difficult for you, in which case sacrifice a ram (of even less than a year, but more than six months' age)

Sahih Müslim ·Kurban ·Hadis 5082 ·machine translation (native_alignment)

Jabir b. 'Abdullah reported that Allah's Apostle (ﷺ) stoned (to death) a person from Banu Aslam, and a Jew and his wife

Sahih Müslim ·Had Cezaları (Hudud) ·Hadis 4442 ·machine translation (native_alignment)

Jabir bin ‘Abd Allah said that he heard the Prophet(ﷺ) say:When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal

Ebu Davud ·Yemekler ·Hadis 3765 ·machine translation (native_alignment)

Narrated Jabir:While I was riding a (slow) and tired camel, the Prophet (ﷺ) passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet (ﷺ) then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet (ﷺ) and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina)

Sahih Buhari ·Şartlar ·Hadis 2718 ·machine translation (native_alignment)

Narrated Jabir b. 'Abd Allaah:The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) forbade us to use a bone or dung for wiping

Ebu Davud ·Taharet (Temizlik) ·Hadis 38 ·machine translation (native_alignment)

Abu al-Zubair said:I asked Jabir bin `Abdallah about riding on the sacrificial camels. He said I heard The Messenger of Allah (SWAS) saying ride on them gently when you have nothing else till you find a mount

Ebu Davud ·Hac ·Hadis 1761 ·machine translation (native_alignment)

Abu al-Zubair said:'Abd Allah b. al-Zubair used to recite this supplication after each (prescribed) prayer. He then narrated a similar supplication and added to it: "There is no might and no power except in Allah; there is no god but Allah Whom alone we worship. To Him belongs wealth." The narrator then transmitted the rest of tradition

Ebu Davud ·Vitir Namazı ·Hadis 1507 ·machine translation (native_alignment)

Jabir bin ‘Abd Allah said The Prophet(ﷺ) performed the circumambulation of the House(the Ka’bah) on his Camel at the Farewell Pilgrimage and ran between Al Safa’ and Al Marwah, so that the people could see him, remain well informed about him and ask him questions(about Hajj) for the people surrounded him

Ebu Davud ·Hac ·Hadis 1880 ·machine translation (native_alignment)

Narrated Jabir:We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called Al-`Anbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at Medina, we informed the Prophet (ﷺ) about that, and he said, "Eat, for it is food Allah has brought out for you, and feed us if you have some of it." So some of them gave him (of that fish) and he ate it

Sahih Buhari ·Gazalar (Megazî) ·Hadis 4362 ·machine translation (native_alignment)

Yahya related to me from Malik from Abu'z-Zubayr that Umar ibn al-Khattab gave the judgement of a ram for a hyena, a female goat for a gazelle, a she-goat less than one year old for a rabbit, and a four month old kid for a jerboa

Muvatta-i Malik ·Hac ·Hadis 934 ·machine translation (native_alignment)

It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said:"O people, fear Allah and be moderate in seeking a living, for no soul will die until it has received all its provision, even if it is slow in coming. So fear Allah and be moderate in seeking provision; take that which is permissible and leave that which is forbidden

İbn Mace ·Alışveriş (Büyu') ·Hadis 2144 ·machine translation (native_alignment)

Tawus said:we asked Ibn ‘Abbas about sitting on heels between the two prostrations. He said: It is the sunnah. We said: We look upon it as a pressure on the foot. He said: This is the sunnah of your Prophet(ﷺ)

Ebu Davud ·Namaz (Salat) ·Hadis 845 ·machine translation (native_alignment)

Narrated AbuAyyash az-Zuraqi: We accompanied the Messenger of Allah (ﷺ) at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer. Thereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer). When the time of the afternoon prayer came, the Messenger of Allah (ﷺ) stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah (ﷺ) and there was another row behind this row. The Messenger of Allah (ﷺ) bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah (ﷺ) then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah (ﷺ) and the row near him (i.e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym. Abu Dawud said: This tradition has been narrated by Ayyub and Hisham from Abu al-Zubair on the authority of Jabir to the same effect from the Prophet (ﷺ). Similarly, this has been transmitted by Dawud b. Husain from 'Ikrimah, on the authority of Ibn 'Abbas. This has also been reported by 'Abd al-Malik, from 'Ata' from Jabir in like manner. This has also been narrated by Qatadah from al-Hasan from Hittan on the authority of Abu Musa in a similar way. Similarly, this has been reported by 'Ikrimah b. Khalid from Mujahid from the Prophet (ﷺ). This has also been reported by Hisham b. 'Urwah from his father from the Prophet (ﷺ). This is the opinion of al-Thawri

Ebu Davud ·Sefer Namazı ·Hadis 1236 ·machine translation (native_alignment)