Ebû'l-Ahvas

Abdullah reported that a person came to Allah's Apostle (ﷺ) and said:Allah's Messenger, I sported with a woman in the outskirts of Medina, and I have committed an offence short of fornication. Here I am (before you), kindly deliver verdict about me which you deem fit. Unar said: Allah concealed your fault. You had better conceal it yourself also. Allah's Apostle (ﷺ), however, gave no reply to him. The man stood up and went away and Allah's Apostle (ﷺ) sent a person after him to call him and be recited this verse:" And observe prayer at the ends of the day and in the first hours of the night. Surely, good deeds take away evil deeds. That is a reminder for the mindful" (xi. 115). A person amongst the people said: Allah's Apostle, does it concern this marn only? Thereupon he (the Holy Prophet) said: No, but the people at large

Sahih Müslim ·Tevbe ·Hadis 7002 ·machine translation (native_alignment)

Abdullah reported Allah's Messenger (ﷺ) as saying about people who are absent from Jumu'a prayer:I intend that I should command a person to lead people in prayer, and then burn those persons who absent themselves from Jumu'a prayer in their houses

Sahih Müslim ·Mescitler ve Namaz Yerleri ·Hadis 1485 ·machine translation (native_alignment)

It was narrated from Sulaiman bin ‘Amr bin Ahwas that his mother said:“I saw the Prophet (ﷺ) on the Day of Sacrifice, at ‘Aqabah Pillar. He went to the interior of the valley and threw seven pebbles, saying Takbir with each pebble, then he departed.” Another chain reports a similar hadith

İbn Mace ·Hac ·Hadis 3031 ·machine translation (native_alignment)

Abdullah reported Allah's Messenger (ﷺ) as saying:The best of my Umma would be those of the generation nearest to mine. Then those nearest to them, then those nearest to them, then people would come whose witness would precede the oath and the oath will precede the witness. Hannad has not made the mention of Qarn in his narration. Qutaiba said that, instead of the word Qaum, the word Aqwam has been used

Sahih Müslim ·Sahabe Faziletleri ·Hadis 6469 ·machine translation (native_alignment)

Abdullah reported Allah's Apostle (ﷺ) as saying:The Last Hour would affect (most terribly) the wicked persons

Sahih Müslim ·Fitne ve Kıyamet Alametleri ·Hadis 7402 ·machine translation (native_alignment)

Abu al-Ahwas quoted his father saying:I came to the Prophet (ﷺ) wearing a poor garment and he said (to me): Have you any property? He replied: Yes. He asked: What kind is it? He said: Allah has given me camels. Sheep, horses and slaves. He then said: When Allah gives you property, let the mark of Allah's favour and honour to you be seen

Ebu Davud ·Libas (Giyim) ·Hadis 4063 ·machine translation (native_alignment)

al-Bara' b. 'Azib reported:Allah's Messenger (ﷺ) addressed us on the day of Nahr after the ('Id) prayer. The rest of the hadith is the same

Sahih Müslim ·Kurban ·Hadis 5075 ·machine translation (native_alignment)

It was narrated that:Sulaiman bin Amr bin Ahwas said: “My father told me that he was present at the Farewell Pilgrimage with the Messenger of Allah. He praised and glorified Allah, and reminded and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear indecency. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding (furniture), nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.' ”

İbn Mace ·Nikah (Evlilik) ·Hadis 1851 ·machine translation (native_alignment)

Ibn 'Abbas reported that while Gabriel was sitting with the Apostle (ﷺ) he heard a creaking sound above him. He lifted his head and said:This is a gate opened in heaven today which had never been opened before. Then when an angel descended through it, he said: This is an angel who came down to the earth who had never come down before. He greeted and said: Rejoice in two lights given to you which have not been given to any prophet before you: Fatihat al-Kitab and the concluding verses of Surah al-Baqara. You will never recite a letter from them for which you will not be given (a reward)

Sahih Müslim ·Sefer Namazı ·Hadis 1877 ·machine translation (native_alignment)

It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed:He who believes in Allah and the Last Day does not harm is neighbour, and he who believes in Allah and the Last Day shows hospitality to his guest and he who believes in Allah and the Last Day speaks good or remains silent

Sahih Müslim ·İman ·Hadis 174 ·machine translation (native_alignment)

Jabir b. Samura said:I prayed with the Messenger of Allah (ﷺ) prayers on two I'ds wore than once or twice without there being Adhan and Iqama

Sahih Müslim ·Bayram Namazları ·Hadis 2051 ·machine translation (native_alignment)

Aishah made a mention of the women of the Ansar and admired them stating that they had obliged (all Muslims). She then said:One of their women came upon the Messenger of Allah (ﷺ). She then reported the rest of the tradition to the same effect; but this version she said the words: "a musk-scented piece of cloth." Musaddad said: Abu 'Awanah used the word firsah (i.e. a piece of cloth), but Abu Al-Ahwas used the word qasrah (i.e. a small piece of cloth)

Ebu Davud ·Taharet (Temizlik) ·Hadis 315 ·machine translation (native_alignment)

Abdullah reported Allah's Messenger (ﷺ) as saying:If I were to choose as my bosom friend I would have chosen the son of Abu Quhafa (Abu Bakr) as my bosom friend

Sahih Müslim ·Sahabe Faziletleri ·Hadis 6174 ·machine translation (native_alignment)

Jabir narrated that the Messenger of Allah said:"Indeed Ash-Shaitan has despaired of getting those who perform Salat to worship him.But he is engaged in sowing hatred among them

Tirmizi ·İyilik ve Sıla-i Rahim ·Hadis 1937 ·machine translation (native_alignment)

This hadith has been narrated through another chain of transmitters and the one narrated on the authority of Abdullah (the words are):" Allah's Messenger (ﷺ) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr as my bosom friend. Allah has taken your companion as a friend

Sahih Müslim ·Sahabe Faziletleri ·Hadis 6176 ·machine translation (native_alignment)

Abu Al-Ahwas narrated from his father who said:"I said: 'O Messenger of Allah! I stayed with a man who did not entertain me nor behave hospitably with me. Then he came to stay with me, shall I reciprocate the same to him?' He (ﷺ said: 'No, entertain him." He said: 'He (ﷺ saw me wearing tattered clothes and said:'(Do you have any wealth?' I said: 'Allah has given me various kinds of wealth through camels and goats.' He said: 'Then let it be seen on you)

Tirmizi ·İyilik ve Sıla-i Rahim ·Hadis 2006 ·machine translation (native_alignment)

Jabir narrated:"I saw the Messenger of Allah stoning the Jimar with what was similar to pebbles for Al-Khadhaf

Tirmizi ·Hac ·Hadis 897 ·machine translation (native_alignment)

It was narrated from Sulaiman bin Amr bin Ahwas that his father said:I heard the Messenger of Allah (ﷺ) saying during the Farewell pilgrimage: “No criminal commits a crime but he brings. (the punishment for that) upon himself. No father can bring punishment upon his son by his crime, and no son can bring punishment upon his father.”

İbn Mace ·Diyet ·Hadis 2669 ·machine translation (native_alignment)

Narrated Ibn Abbas:that the Messenger of Allah (ﷺ) said: "The partner is the preemptor, and preemption is in everything

Tirmizi ·Peygamberden Hükümler ·Hadis 1371 ·machine translation (native_alignment)

It was narrated from Sulaiman bin ‘Amr bin Ahwas that his father said:“I heard the Prophet (ﷺ) say, during the Farewell Pilgrimage: ‘O people! Which day is the most sacred?’ three times. They said: ‘The day of the greatest Hajj.’ He said: ‘Your blood and your wealth and your honor are sacred to one another, as sacred as this day of yours, in this land of your. No sinner commits a sin but it is against himself. No father is to be punished for the sins of his child, and no child is to be punished for the sins of his father. Satan has despaired of ever being worshipping in this land of yours, but he will be obeyed in some matters which you regard as insignificant, and he will be content with that. All the blood feuds of the Ignorance days are abolished, and the first of them that I abolish is the blood feud of Harith bin ‘Abdul-Muttalib, who was nursed among Banu Laith and killed by Hudhail. All the usuries of the Ignorance days are abolished, but you will have your capital. Do not wrong others and you will not be wronged. O my nation, have I conveyed (the message)?’ (He asked this) three times. They said: ‘Yes.’ He said: ‘O Allah, bear witness!’ three times.”

İbn Mace ·Hac ·Hadis 3055 ·machine translation (native_alignment)

Narrated Sulaiman bin 'Amr bin Al-Ahwas:"My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah (ﷺ). He (ﷺ) expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: "So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Riba from Jahiliyyah is invalid, for you is the principle of your wealth, but your are not to wrong nor be wronged - except in the case of Riba of Al-'Abbas bin 'Abdul-Muttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Jahiliyyah are invalid. The first case of blood retribution invalidated among those of Jahiliyyah, is the blood of Al-Harith bin 'Abdul-Muttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them

Tirmizi ·Tefsir ·Hadis 3087 ·machine translation (native_alignment)

The tradition mentioned above has also been transmitted by 'Ata from some people of the descendants of Safwan saying:The Prophet (ﷺ) borrowed. He then transmitted the rest of the tradition to the same effect

Ebu Davud ·Ücret (İcaret) ·Hadis 3564 ·machine translation (native_alignment)

Sulaiman bin Amr bin Al-Ahwas said:“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.”

Tirmizi ·Süt Emzirme ·Hadis 1163 ·machine translation (native_alignment)