Ebû Avâne

A'isha reported Allah's Messenger (ﷺ) (as saying):One who is proficient in the Qur'an is associated with the noble, upright, recording angels; and he who falters in it, and finds it difficult for him, will have two rewards

Sahih Müslim ·Sefer Namazı ·Hadis 1862 ·machine translation (native_alignment)

Abdullah b. Amr reported:The Messenger of Allah (ﷺ) lagged behind us on a journey. We travelled (back) and be took him; and then came the time of the afternoon prayer, and as we were going to wipe our feet he (the Holy Prophet) called out: Woe to the heels because of Hell-fire

Sahih Müslim ·Taharet (Temizlik) ·Hadis 572 ·machine translation (native_alignment)

Narrated Abu Huraira:The Prophet (ﷺ) said, "If a woman spends the night deserting her husband's bed (does not sleep with him), then the angels send their curses on her till she comes back (to her husband)

Sahih Buhari ·Nikah (Evlilik) ·Hadis 5194 ·machine translation (native_alignment)

Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:When (the Qur'an) is recited (in prayer), you should observe silence, and (the following words are) not found in the hadith narrated by anyone except by Abu Kamil who heard it from Abu 'Awina (and the words are): Verily Allah vouchsafed through the tongue of the Messenger of Allah (ﷺ) this: Allah listens to him who praises Him. Abu Ishaq (a student of Imam Muslim) said: Abu Bakr the son of Abu Nadr's sister has (critically) discussed this hadith. Imam Muslim said: Whom can you find a more authentic transmitter of hadith than Sulaiman? Abu Bakr said to him (Imam Muslim): What about the hadith narrated by Abu Huraira, i.e. the hadith that when the Qur'an is recited (in prayer) observe silence? He (Abu Bakr again) said: Then, why have you not included it (in your compilation)? He (Imam Muslim) said: I have not included in this every hadith which I deem authentic; I have recorded only such ahadith on which there is an agreement (amongst the Muhaddithin apart from their being authentic)

Sahih Müslim ·The Book of Prayers ·Hadis 905 ·machine translation (native_alignment)

It has been narrated on the authority of Sa'id b. Musayyab who said:My father was one of those who swore fealty to the Messenger of Allah (ﷺ) near the tree. When we passed that way next year intending to perform the Hajj, the place of the tree was hidden to us. If you could point out clearly, you would (certainly) be knowing better. It has also been narrated on the authority of Sa'id b. Musayyib who learnt from his father that they were with the Messenger of Allah (ﷺ) in the year of the Tree (i. e. in the year of the fealty of God's pleasure sworn under the tree at Hudaibiya), but next year they forgot the spot of the tree

Sahih Müslim ·Giriş ·Hadis 4819 ·machine translation (native_alignment)

This hadith has been narrated on the authority of Jabir b. Samura through another chain of transmitters

Sahih Müslim ·İdare (Imamet) ·Hadis 4707 ·machine translation (native_alignment)

This hadith is narrated from the Apostle (ﷺ) like one narrated by Abu 'Uwana on the authority of the chain of transmitters like Muhammad b. Hatim, Yahya b. Sa'id, Abu Sufyan, 'Abbas b. 'Abd al-Muttalib and others

Sahih Müslim ·İman ·Hadis 512 ·machine translation (native_alignment)

Mundhir b. Jarir narrated on the authority of his father:When we were sitting in the company of the Messenger of Allah (ﷺ). There came people dressed in striped woollen clothes, and the rest of the hadith in the same, and there (it is also mentioned):" He observed the Zuhr prayer and then climbed up a small pulpit, praised Allah, lauded Him, and then said: Verily Allah in His Book has revealed: 'O people, fear your Lord, ' etc." (iv)

Sahih Müslim ·Zekat ·Hadis 2353 ·machine translation (native_alignment)

Jabir b. 'Abdullah reported that Allah's Apostle (ﷺ) asked his family for condiment. They (the members of his household) said:We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment

Sahih Müslim ·İçecekler ·Hadis 5352 ·machine translation (native_alignment)

Simak bin Harb said:"I heard An-Nu'man bin Bashir saying: 'Do you (people) not have what you wish of food and drink?' I have seen your Prophet and he did not have even enough daqal (dry dates) to fill his stomach

Tirmizi ·Zühd ·Hadis 2372 ·machine translation (native_alignment)

Mus'ab b. Sa'd reported:I said prayer by the side of my father and placed my hands between my knees. My father said to me: Place your hands on your knees. I repeated that (the previous act) for the second time, and he struck at my hands and said: We have been forbidden to do so and have been commanded to place our palms on the knees

Sahih Müslim ·Mescitler ve Namaz Yerleri ·Hadis 1194 ·machine translation (native_alignment)

(through another group of narrators) Jabir said:"We were in the company of the Prophet (during the battle of) Dhat-ur-Riqa', and we came across a shady tree and we left it for the Prophet (to take rest under its shade). A man from the pagans came while the Prophet's sword was hanging on the tree. He took it out of its sheath secretly and said (to the Prophet (ﷺ) ), 'Are you afraid of me?' The Prophet (ﷺ) said, 'No.' He said, 'Who can save you from me?' The Prophet (ﷺ) said, Allah.' The companions of the Prophet (ﷺ) threatened him, then the Iqama for the prayer was announced and the Prophet (ﷺ) offered a two rak`at Fear prayer with one of the two batches, and that batch went aside and he offered two rak`a-t with the other batch. So the Prophet (ﷺ) offered four rak`at but the people offered two rak`at only." (The subnarrator) Abu Bishr added, "The man was Ghaurath bin Al-Harith and the battle was waged against Muharib Khasafa

Sahih Buhari ·Gazalar (Megazî) ·Hadis 4136 ·machine translation (native_alignment)

This hadith has been narrated through another chain of transmitters with a slight variation of words

Sahih Müslim ·Yeminler ve Nezirler ·Hadis 4300 ·machine translation (native_alignment)

An-Nu'man bin Bashir said:A similar narration (from another chain linking to) this chain is also reported

Tirmizi ·Namaz (Salat) ·Hadis 166 ·machine translation (native_alignment)

Narrated Mu’adh bin Jabal :that the Prophet (ﷺ) sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult (unbelievers). Abu Dawud said This tradition has been transmitted by Jarir, Ya’la, Ma’mar, Abu ‘Awanahand Yahya bin Sa’id from Al A’mash, from Abu Wa’il, on the authority of Masruq, and from Ya’la and Ma’mar on the authority of Mu’adh to the same effect

Ebu Davud ·Zekat ·Hadis 1578 ·machine translation (native_alignment)

Aishah made a mention of the women of the Ansar and admired them stating that they had obliged (all Muslims). She then said:One of their women came upon the Messenger of Allah (ﷺ). She then reported the rest of the tradition to the same effect; but this version she said the words: "a musk-scented piece of cloth." Musaddad said: Abu 'Awanah used the word firsah (i.e. a piece of cloth), but Abu Al-Ahwas used the word qasrah (i.e. a small piece of cloth)

Ebu Davud ·Taharet (Temizlik) ·Hadis 315 ·machine translation (native_alignment)

An-Numan bin Bashir narrated:"For the two Eid and the Friday prayer, the Prophet would recite: Glorify the Name of your Lord, the Most High, and Has there come to you the narration of the overwhelming? And sometimes they would occur on he same day, so he would recite the two of them

Tirmizi ·İki Bayram (Iydayn) ·Hadis 533 ·machine translation (native_alignment)

There is another narration from Abu Malik:There exists another narration from Abu Malik with similar meaning but with different chain

Tirmizi ·Namaz (Salat) ·Hadis 403 ·machine translation (native_alignment)

Abu Sa'eed narrated:"The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: 'Is there anyone among you who can treat a scorpion sting with Ruqyah?' I said: 'Yes I can. But I will not do any Ruqyah until you give us some sheep.' They said: 'Then we shall give you thirty sheep.' We accepted that,and I recited Al-Hamda [Lillah] seven times. He became better and we took the sheep." He said: "We became concerned about that being permissible and said: 'Do not be hasty until we reach the Messenger of Allah (S.A.W)." He said: "When we arrived with him I mentioned what I did to him. He(S.A.W)said: 'How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you

Tirmizi ·Tıp ·Hadis 2063 ·machine translation (native_alignment)

(another chain) from Abu 'Abdur-Rahman As-Sulami who narrated from 'Ali from the Prophet with similar narrations. [He said:This narration is Hasan.] There are narration on this topic from Ibn 'Abbas, Abu Hurairah, Abu Shuraih and Wathilah bin Al-Asqa

Tirmizi ·Rüyalar ·Hadis 2282 ·machine translation (native_alignment)

It was narrated that Ash'ath bin Qais said:"I was a guest (at the home) of 'Umar one night, and in the middle of the night he went and hit his wife, and I separated them. When he went to bed he said to me: 'O Ash'ath, learn from me something that I heard from the Messenger of Allah" A man should not be asked why he beats his wife, and do not go to sleep until you have prayed the Witr."' And I forgot the third thing

İbn Mace ·Nikah (Evlilik) ·Hadis 1986 ·machine translation (native_alignment)

Musaddad transmitted the tradition mentioned above from Abu 'Awanah saying:Garment of disgrace

Ebu Davud ·Libas (Giyim) ·Hadis 4030 ·machine translation (native_alignment)

Abu Salamah bin 'Abdur-Rahman narrated that:the Messenger of Allah(s.a.w) went out one day accompained by Abu Bakr and 'Umar. And he mentioned similar to Hadith( no 2369) in meaning, but he did not mention "from Abu Hurairah" in it

Tirmizi ·Zühd ·Hadis 2370 ·machine translation (native_alignment)

Narrated Abu Humaid Al-Sa`idi:The Prophet (ﷺ) appointed a man from the tribe of Bani Asad, called Ibn Al-Utabiyya to collect the Zakat. When he returned (with the money) he said (to the Prophet), "This is for you and this has been given to me as a gift." The Prophet (ﷺ) stood up on the pulpit (Sufyan said he ascended the pulpit), and after glorifying and praising Allah, he said, "What is wrong with the employee whom we send (to collect Zakat from the public) that he returns to say, 'This is for you and that is for me?' Why didn't he stay at his father's and mother's house to see whether he will be given gifts or not? By Him in Whose Hand my life is, whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel, it will be grunting: if it is a cow, it will be mooing: and if it is a sheep it will be bleating!" The Prophet (ﷺ) then raised both his hands till we saw the whiteness of his armpits (and he said), "No doubt! Haven't I conveyed Allah's Message?" And he repeated it three times

Sahih Buhari ·Yargı Hükümleri (Ahkam) ·Hadis 7174 ·machine translation (native_alignment)

Narrated Abdullah ibn Umar: The Prophet (ﷺ) as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection

Ebu Davud ·Libas (Giyim) ·Hadis 4029 ·machine translation (native_alignment)

Narrated Thawban:That the Messenger of Allah (ﷺ) said: "Whoever's soul departs from his body while he is free of three: Kanz (buried treasure), Ghulul, and debt, then he will enter paradise." This is how Sa'eed narrated it: "Kanz" while Abu 'Awanah said in his narration: "Kibr" and he did not mention "from Ma'dan" in it. But the narration of Sa'eed is more correct

Tirmizi ·Seferler (Siyer) ·Hadis 1573 ·machine translation (native_alignment)

‘Abd Khair said :‘All offered the dawn prayer and went to Rahbah (a locality in Kufah). He called for water. A boy brought him a vessel containing water and a wash-basin. He held the vessel with his right hand and poured water over his left hand. He washed both of his hands (to the wrist) three times. He then put his right hand in the vessel ( to take water) and rinsed his mouth three times and snuffed up water three times. He then narrated almost the same tradition as narrated by Abu ‘Awanah. He then wiped his head, both its front and back sides, once. He then narrated the tradition in like manner

Ebu Davud ·Taharet (Temizlik) ·Hadis 112 ·machine translation (native_alignment)