Yahya related to me from Malik that Abdullah ibn Abi Bakr said, "I heard my father say, 'We finished praying in Ramadan and the servants hurried with the food, fearing the approach of dawn
Muvatta-i Malik
·Ramazan Namazı (Teravih)
·Hadis 252
·machine translation (native_alignment)
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Zaid bin Khalid al-Juhani reported the Messenger of Allah (ﷺ) as saying:"Shall I not tell you of the best witnesses ? He is the one who produces his deposition or gives his evidence (the narrator is doubtful) before he is asked for it." 'Abd Allah bin Abi Bakr dobted which of them he said. Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: "He should inform the authorities. Ibn al-Sarh said: "He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani." Ibn al-Sarh said: "Ibn Abi 'Amrah and not 'Abd al-Rahman
Ebu Davud
·Yargı
·Hadis 3596
·machine translation (native_alignment)
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Abu Bashir Al Ansari said that he was with the Apostle of Allaah(ﷺ) on one of his journeys. The Apostle of Allaah(ﷺ)sent a messenger. The narrator ‘Abd Allah bin Abu Bakr said “I think he said while the people were sleeping. No necklace of bowstring or anything else must be left on a Camels’ neck, must be cut off. The narrator Malik said “I think this was due to evil eye.”
Ebu Davud
·Cihad
·Hadis 2552
·machine translation (native_alignment)
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Amra daughter of 'Abd al Rahman narrated that she heard (from) 'A'isha and made a mention to her about 'Abdullah b. 'Umar as saying:The dead is punished because of the lamentation of the living. Upon this 'A'isha said: May Allah have mercy upon the father of 'Abd al-Rahman (Ibn 'Umar). He did not tell a lie, but he forgot or made a mistake. The Messenger of Allah (ﷺ) happened to pass by a (dead) Jewess who was being lamented. Upon this he said: They weep over her and she is being punished in the grave
Sahih Müslim
·Cenaze Namazı
·Hadis 2156
·machine translation (native_alignment)
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Ibn Tamim narrated on the authority of his uncle ('Abdullah b. Zaid) that the Messenger of Allah (ﷺ) went out to the place of prayer and prayed for rain and faced towards Qibla, and turned round his mantle and prayed two rak'ahs
Sahih Müslim
·Yağmur Duası (İstiska)
·Hadis 2071
·machine translation (native_alignment)
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Narrated Abu Bakra:The Prophet (ﷺ) said, "Do you think that the tribes of Juhaina, Muzaina, Aslam and Ghifar are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa?" A man said, "They were unsuccessful and losers." The Prophet (ﷺ) added, "(Yes), they are better than the tribes of Bani Tamim, Bani Asad, Bani `Abdullah bin Ghatafan and Bani Amir bin Sasaa
Sahih Buhari
·Peygamber ve Sahabenin Fazileti
·Hadis 3515
·machine translation (native_alignment)
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A'isha reported that the Messenger of Allah (ﷺ) was shrouded in three cotton garments of white Yamani stuff from Sahul, among which was neither a shirt nor a turban; and so far as Hullah is concerned there was some doubt about it in the minds of people, that it was brought for him in order to shroud him with it, but it was abandoned, and he was shrouded in three cotton garments of white Yamani stuff from Sahul. Then 'Abdullah b. Abu Bakr got it and said:I would keep it in order to shroud myself in it. He then said: If Allah, the Exalted and Majestic, would have desired it for His Apostle, he would have been shrouded with it. So he sold it and gave its price in charity
Sahih Müslim
·Cenaze Namazı
·Hadis 2179
·machine translation (native_alignment)
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AbduUah b. Zaid al-Mazini (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:That which is between my house" and my pulpit is a garden from the gardens of Paradise
Sahih Müslim
·Hac
·Hadis 3368
·machine translation (native_alignment)
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Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty
Muvatta-i Malik
·Namaz (Salat)
·Hadis 221
·machine translation (native_alignment)
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Zaid b. Khalid al-Juhani reported Allah's Apostle (ﷺ) as saying:Should I not tell you of the best witnesses? He is the one who produces his evidence before he is asked for it
Sahih Müslim
·Yargı Hükümleri
·Hadis 4494
·machine translation (native_alignment)
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Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days." Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' " She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up." By these people, he meant the poor people who were coming to Madina
Muvatta-i Malik
·Kurban
·Hadis 1034
·machine translation (native_alignment)
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Narrated Busrah daughter of Safwan: Abdullah ibn AbuBakr reported that he heard Urwah say: I entered upon Marwan ibn al-Hakam. We mentioned things that render the ablution void. Marwan said: Does it become void by touching the penis? Urwah replied: This I do not know. Marwan said: Busrah daughter of Safwan reported to me that she heard the Messenger of Allah (ﷺ) say: He who touches his penis should perform ablution
Ebu Davud
·Taharet (Temizlik)
·Hadis 181
·machine translation (native_alignment)
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Abi Al-Baddah bin Asim bin Adi narrated from his father:"The Messenger of Allah permitted the camel herders who were in the camp (at Mina) to stone on the Day of An-Nahr then to gather the stoning of two days after the Day of An-Nahr, so that they stoned them during one of them." Malik said: "I think that he said about the first of them: 'They they should stone on the day of departure
Tirmizi
·Hac
·Hadis 955
·machine translation (native_alignment)
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Narrated Hafsah, Ummul Mu'minin: The Messenger of Allah (ﷺ) said: He who does not determine to fast before dawn does not fast
Ebu Davud
·Oruç (Sıyam)
·Hadis 2454
·machine translation (native_alignment)
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This hadith is narrated on the authority of Hisham with the same chain of transmitters, but in the hadith narrated by him there is no mention of the story of 'Abdullah b. Abu Bakr
Sahih Müslim
·Cenaze Namazı
·Hadis 2181
·machine translation (native_alignment)
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Malik related to me from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, invoke a blessing on him. Then if he sneezes, say, 'You have a cold'." Abdullah ibn Abi Bakr said, "I don't know whether it was after the third or fourth
Muvatta-i Malik
·Çeşitli Konular
·Hadis 1766
·machine translation (native_alignment)
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A'isha (Allah be pleased with her) reported tha Allah's Messenger (ﷺ) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said:Allah's Messenger, he is the person who seeks permission to enter your house, whereupon Allah's Messenger (ﷺ) said: I think he is so and so (uncle of Hafsa by reason of fosterage). 'A'isha said: Messenger of Allah, if so and so (her uncle by reason of fosterage) were alive, could he enter my house? Allah's Messenger (ﷺ) said: Yes. Fosterage makes unlawful what consanguinity makes unlawful
Sahih Müslim
·Süt Emzirme (Rıda)
·Hadis 3568
·machine translation (native_alignment)
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Abi Al-Baddah bin Adi narrated from his father:"The Prophet permitted the shepherds to stone a day and leave a day
Tirmizi
·Hac
·Hadis 954
·machine translation (native_alignment)