Hz. Yunus

Abu Bakr b. 'Abd al-Rahman reported that he had heard Abu Huraira say that the Messenger of Allah (ﷺ) said like it, but he substituted" the aged" for 'the infirm

Sahih Müslim ·The Book of Prayers ·Hadis 1049 ·machine translation (native_alignment)

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters

Sahih Müslim ·Zekat ·Hadis 2438 ·machine translation (native_alignment)

Anas bin Malik narrated similar to this (no. 147).:[He said:] There are narrations on this topic from 'Abdullah bin Mas'ud, Ibn Abbas, and Wathilah bin AI-Asqa

Tirmizi ·Taharet (Temizlik) ·Hadis 148 ·machine translation (native_alignment)

This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording

Sahih Müslim ·The Book of Zuhd and Softening of Hearts ·Hadis 7426 ·machine translation (native_alignment)

This hadith has been narrated on the authority of 'Abd al-Rahman b. Samura through another chain of transmitters but there is no mention of the word" authority

Sahih Müslim ·Yeminler ve Nezirler ·Hadis 4282 ·machine translation (native_alignment)

A hadith like this has been transmitted on the authority of Ibn Shihab

Sahih Müslim ·Hac ·Hadis 3195 ·machine translation (native_alignment)

Abu Huraira reported:I heard Allah's Messenger (ﷺ) as saying: Allah created mercy in one hundred parts and He retained with Him ninety-nine parts, and He has sent down upon the earth one part, and it is because of this one part that there is mutual love among the creation so much so that the animal lifts up its hoof from its young one, fearing that it might harm it

Sahih Müslim ·Tevbe ·Hadis 6972 ·machine translation (native_alignment)

Anas b. Malik reported that when on the Day of Hunain Allah conferred upon His Apostle (ﷺ) the riches of Hawazin (without armed encounter), the Messenger of Allah (ﷺ) set about distributing to some persons of Quraish one hundred camels Upon this they (the young people from the Ansar) said:May Allah grant pardon to the Messenger of Allah (ﷺ) that he bestowed (these camels) upon the people of Quraish, and he ignored us, whereas our swords are still dripping blood. Anas b. Malik said: Their statement was conveyed to the Messenger of Allah (ﷺ) and he sent (someone) to the Ansar and gathered them under a tent of leather. When they had assembled, the Messenger of Allah (ﷺ) came to them and said: What is this news that has reached me from you? The wise people of the Ansar said: Messenger of Allah, so far as the sagacious amongst us are concerned they have said nothing, but we have amongst us persons of immature age; they said: May Allah grant pardon to the Messenger of Allah (ﷺ) that he gave to the Quraish and ignored us (despite the fact) that our swords are besmeared with their blood. Upon this the Messenger of Allah (ﷺ) said: I give (at times material gifts) to persons who were quite recently in the state of unbelief, so that I may incline them to truth Don't you feel delighted that people should go with riches, and you should go back to your places with the Messenger of Allah? By Allah, that with which you would return is better than that with which they would return. They said: Yes, Messenger of Allah, we are pleased. The Prophet said too: You would find marked preference (in conferring of the material gifts) in future, so you should show patience till you meet Allah and His Messenger and I would he at the Haud Kauthar. They said: We would show patience

Sahih Müslim ·Zekat ·Hadis 2436 ·machine translation (native_alignment)

It was narrated that ‘Ubadah bin Samit said:“I asked the Messenger of Allah (ﷺ) the about the Saying of Allah, Glorious is He: ‘For them are glad tidings, in the life of the present world, and in the Hereafter.”[10:64] He said: ‘Those are good dreams that a Muslim sees or are seen about him.’”

İbn Mace ·Rüya Tabiri ·Hadis 3898 ·machine translation (native_alignment)

It has been transmitted by Abu Huraira and Abu Sa'id al-Khudri (both of them the reputed Companions of the Holy Prophet) that the Messenger of Allah (ﷺ) said like that

Sahih Müslim ·Taharet (Temizlik) ·Hadis 563 ·machine translation (native_alignment)

Abu Huraira reported Allah's Messenger (ﷺ) as saying:There is no transitive disease and he also reported along with it: The ill should not be taken to the healthy

Sahih Müslim ·Selam ·Hadis 5792 ·machine translation (native_alignment)

This hadith has been narrated on the authority of Zuhri with a different chains of transmitters

Sahih Müslim ·Nezirler ·Hadis 4236 ·machine translation (native_alignment)

Narrated `Amr bin `Uthman:Usama bin Zaid said during the Conquest (of Mecca), "O Allah's Messenger (ﷺ)! Where will we encamp tomorrow?" The Prophet (ﷺ) said, "But has `Aqil left for us any house to lodge in?" He then added, "No believer will inherit an infidel's property, and no infidel will inherit the property of a believer." Az- Zuhri was asked, "Who inherited Abu Talib?" Az-Zuhri replied, "Ail and Talib inherited him

Sahih Buhari ·Hadis 4282 ·machine translation (native_alignment)

Abbad b. Tamim al Mazini said on the authority of his uncle (Abd Allah b. Zaid b Asim) who was a Companion of the Messenger of Allah (ﷺ):One day the Messenger of Allah (ﷺ) went out to make supplication for rain. He turned his back towards the people praying to Allah, the Exalted. The narrator Sulaiman b. Dawud said: He faced the qiblah and turned around his cloak and then offered two rak'ahs of prayer. The narrator Ibn Abi Dhi'b said: He recited from the Qur'an in both of them. The version of Ibn al-Sarh adds: By it he means in a loud voice

Ebu Davud ·Yağmur Duası (İstiska) ·Hadis 1162 ·machine translation (native_alignment)

Narrated Anas bin Malik:The Prophet (ﷺ) never took his meals at a dining table, nor in small plates, and he never ate thin wellbaked bread. (The sub-narrator asked Qatada, "Over what did they use to take their meals?" Qatada said, "On leather dining sheets)

Sahih Buhari ·Yemekler ·Hadis 5415 ·machine translation (native_alignment)

Sa'id b. Yazid said:The call to the (Friday) prayer was made at the gate of the mosque in front of the Messenger of Allah (ﷺ) when he sat on the pulpit, and of Abu Bakr and 'Umar. The narrator then repeated the same tradition as reported by Yunus

Ebu Davud ·Namaz (Salat) ·Hadis 1088 ·machine translation (native_alignment)

Yunus said:I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet (ﷺ) increased, the Messenger of Allah (ﷺ) said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences

Ebu Davud ·Alışveriş (Büyu') ·Hadis 3372 ·machine translation (native_alignment)

Sahl bin Sa’d Al Sa’idi said “I attended the invoking of the curses with the Messenger of Allah (ﷺ) when I was fifteen. He then narrated the rest of the tradition. In this version he said “She then came out pregnant and the child was ascribed to its mother

Ebu Davud ·Talak (Boşanma) ·Hadis 2247 ·machine translation (native_alignment)

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol)

Sahih Buhari ·Hastalar ·Hadis 5644 ·machine translation (native_alignment)

This tradition has also been transmitted by Ibn Ka'b b. Malik through a different chain of narrators. This version has:"He then mentioned the tradition to the same effect. This versions attributes this story to Abu Lubabah." Abu Dawud said: This tradition has been narrated by Yunus from Ibn Shihab from some of the children of al-Sa'ib son of Abu Lubabah. A similar tradition has also been transmitted by al-Zabidi from al-Zuhri from Husain b. al-Sa'ib son of Abu Lubabah

Ebu Davud ·Yeminler ve Nezirler ·Hadis 3320 ·machine translation (native_alignment)

Narrated Ibn `Abbas:The Prophet (ﷺ) said, "No slave (of Allah) should say that I am better than Yunus bin Matta." So the Prophet mentioned his father's name with his name

Sahih Buhari ·Peygamberler ·Hadis 3413 ·machine translation (native_alignment)

Narrated Abu Hurairah:The Messenger of Allah (ﷺ) used to commend prayer at night during Ramadan, but did not command it as duty. He would say: If anyone prays during the night in Ramadan because of faith and seeking his reward from Allah, his previous sins will be forgiven for him. When the Messenger of Allah (ﷺ) died, this was the practice, and it continued thus during Abu Bakr's caliphate and early part of 'Umar's. Abu Dawud said: This tradition has been transmitted by 'Uqail, Yunus, and Abu Uwais in like manner. The version of 'Uqail goes: He who fasts during Ramadan and prays during the night

Ebu Davud ·Ramazan Namazları ·Hadis 1371 ·machine translation (native_alignment)

Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) led one section in one rak'ah of prayer and the other section was facing the enemy. Then they turned away and took the position of the other section. They (the other section) came and he (the Prophet) led them in the second rak'ah. He then uttered the salutation. Thereafter they stood up and completed the remaining rak'ah, they went away and the other section completed their remaining rak'ah. Abu Dawud said: This tradition has been narrated by Nafi' and Khalid b. Ma'dan from Ibn 'Umar in like manner from the Prophet (ﷺ). This has also been transmitted similarly by Masruq ad Yusuf b. Mihran on the authority of Ibn 'Abbas. This has been narrated by Yunus from al-Hasan from Abu Musa something similarly, saying that Abu Musa has done so

Ebu Davud ·Sefer Namazı ·Hadis 1243 ·machine translation (native_alignment)

Abu Hurairah narrated that :the Messenger of Allah(S.A.W) judged the payment of a Gurrah male or female slave in the case of a woman's fetus from Banu Libyan which miscarried. Then the woman who was required to give the Gurrah died, so the Messenger of Allah(S.A.W) judged that her inheritance be given to her children and her husband, and that her blood-money be paid by her 'Asabah

Tirmizi ·Feraiz (Miras Hukuku) ·Hadis 2111 ·machine translation (native_alignment)