This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording
Sahih Müslim ·The Book of Zuhd and Softening of Hearts ·Hadis 7426 ·machine translation (native_alignment)
Enbiya-yı Kiram — kg_varlik (run_id=3)
Şuayb · Hz. Şuayb · Şuayb (b. Muhammed) · Şuâyb
This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording
Sahih Müslim ·The Book of Zuhd and Softening of Hearts ·Hadis 7426 ·machine translation (native_alignment)
Urwa b. Zubair and Fatima daughter of Mandhir b. Zubair, reported that Asma' daughter of Abu Bakr was at the time of migration in the family way with 'Abdullah b. Zubair (in her womb). She came to Quba' and gave birth to 'Abdullah at that place and then sent him to Allah's Messenger (ﷺ) so that he should rub his palate with chewed dates. Allah's Messenger (may peace he upon him) took hold of him (the child) and he placed him in his lap and then called for dates. 'A'isha said:Some time was spent before we were able to find them. He (the Holy Prophet) chewed them and then put his saliva in his mouth. The first thing that entered his stomach, was the saliva of Allah's Messenger (ﷺ). Asma' said: He then rubbed him and blessed him and gave him the name of Abdullah. He ('Abdullah) went to him (the Holy Prophet) when he had attained the age of seven or eight years in order to pledge allegiance to Allah's Messenger (ﷺ) as Zubair had commanded him to do. Allah's Messenger (ﷺ) smiled when he saw him coming towards him and then accepted his allegiance
Sahih Müslim ·Edep ve Ahlak ·Hadis 5616 ·machine translation (native_alignment)
A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words
Sahih Müslim ·Mescitler ve Namaz Yerleri ·Hadis 1474 ·machine translation (native_alignment)
This hadith has been reported on the authority of Zuhri with the same chain of transmitters
Sahih Müslim ·Selam ·Hadis 5793 ·machine translation (native_alignment)
Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (ﷺ), (as his wife). When Fatima heard about it, she came to Allah's Apostle (ﷺ) and said:The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (ﷺ) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage
Sahih Müslim ·Sahabe Faziletleri ·Hadis 6310 ·machine translation (native_alignment)
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol)
Sahih Buhari ·Hastalar ·Hadis 5644 ·machine translation (native_alignment)
The above mentioned tradition has also been narrated by ‘Amr bin Shu’aib from his father, from his grandfather, from the Prophet (SWAS) to the same effect. This version has:regarding the stray sheep he said: Take it (and keep it with you) till its seeker comes to it
Ebu Davud ·Buluntu (Lukata) ·Hadis 1713 ·machine translation (native_alignment)
This hadith has been narrated by Zuhri with the same chain of transmitters
Sahih Müslim ·Fitne ve Kıyamet Alametleri ·Hadis 7376 ·machine translation (native_alignment)
Narrated Hakim bin Hizam:That he said, "O Allah's Messenger (ﷺ)! What do you think about my good deeds which I used to do during the period of ignorance (before embracing Islam) like keeping good relations with my Kith and kin, manumitting of slaves and giving alms etc; Shall I receive the reward for that?" Allah's Messenger (ﷺ) said, "You have embraced Islam with all those good deeds which you did
Sahih Buhari ·Edep ve Ahlak (Edeb) ·Hadis 5992 ·machine translation (native_alignment)
This hadith has been transmitted on the authority of Ma'mar (and the words are):I said to Zuhri: What does (the word) al-'Aqib imply? He said: One after whom there is no Prophet, and in the hadith transmitted on the authority of Ma'mar and 'Uqail there is a slight variation of wording
Sahih Müslim ·Faziletler ·Hadis 6107 ·machine translation (native_alignment)
This hadith has been reported on the authority of Safiyya, the wife of Allah's Apostle (ﷺ), through another chain of transmitters (and the words) are:" She went to Allah's Apostle (ﷺ) to visit him as he was observing I'tikaf in the mosque during Ramadan. She talked with him for some time and then stood up to go back and Allikh's Apostle (ﷺ) stood up in order to bid her good-bye." The rest of the hadith is the same except with the variation of the words that Allah's Apostle (ﷺ) said:" Satan penetrates in man like the penetration of blood (in every part of body)
Sahih Müslim ·Selam ·Hadis 5680 ·machine translation (native_alignment)
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Abraham did not tell a lie except on three occasions
Sahih Buhari ·Peygamberler ·Hadis 3357 ·machine translation (native_alignment)
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:“I saw the Messenger of Allah (ﷺ) performing prayer both barefoot, and while wearing sandals.”
İbn Mace ·Namaz ve Sünneti ·Hadis 1038 ·machine translation (native_alignment)
Narrated Humaid bin 'Abdur-Rahman that he heard Mu'awiya talking to a group of people from Quraish at Al-Madina, and on mentioning Ka'b Al-Ashbar, he said, "He was one of the most truthful of those who used to talk about the people of the Scripture, yet we used to detect certain faults in his information
Sahih Buhari ·Kur'an ve Sünnete Sarılmak ·Hadis 7361 ·machine translation (native_alignment)
This hadith has been transmitted on the authority of Shu'aib and Ma'qil with a slight variation of wording
Sahih Müslim ·Kader ·Hadis 6764 ·machine translation (native_alignment)
This hadith has been reported on the authority of Abu Huraira through another chain of transmitters
Sahih Müslim ·Fazilет, İyilik ve Sıla-i Rahim ·Hadis 6645 ·machine translation (native_alignment)
Narrated 'Amr b. Suh'aib: On his father's authority, quoted his grandfather as saying: When the Messenger of Allah (ﷺ) prayed for rain, he said: O Allah! Provide water for Your servants and Your cattle, display Your mercy and give life to Your dead land. This is the wording of Malik
Ebu Davud ·Yağmur Duası (İstiska) ·Hadis 1176 ·machine translation (native_alignment)
Amr in Shu'aib narrated from his father that his grandfather said:"The Messenger of Allah (ﷺ) came out to his Companions when they were disputing about the Divine Decree, and it was as if pomegranate seeds had burst on his face (i.e. turned red) because of anger. He said: 'Have you been commanded to do this, or were you created for this purpose? You are using one part of the Qur'an against another part, and this is what led to the doom of the nations who came before you.'" 'Abdullah bin 'Amr said: "I was never happy to have missed a gathering with the Messenger of Allah (ﷺ) as I was to have missed that gathering
İbn Mace ·Sünnet ·Hadis 85 ·machine translation (native_alignment)
‘Amr bin Shu’aib narrated from his father that his grandfather said:“I performed Tawaf with ‘Abdullah bin ‘Amr, and when we had finished seven (circuits), we prayed two Rak’ah at the back of the Ka’bah. I said: ‘Why do you not seek refuge with Allah from the Fire?’ He said: ‘I seek refuge with Allah from the fire.’ Then he went and touched the Corner, then he stood between the (Black) Stone and the door (of the Ka’bah) and clung with his chest, hands and cheek against it. Then he said: ‘I saw the Messenger of Allah (ﷺ) do this.’”
İbn Mace ·Hac ·Hadis 2962 ·machine translation (native_alignment)
This tradition (mentioned above) has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. This version adds:Some of us recited the Tashahhud while they were standing. Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl
Ebu Davud ·Namaz (Salat) ·Hadis 1035 ·machine translation (native_alignment)
Anas b. Malik said that he saw a silver signet-ring on the hand of the Prophet (ﷺ) only for a day. The people then fashioned and wore (rings). The Prophet (ﷺ) then threw it away and the people also threw (them.) Abu Dawud said:Ziyad b. Sa'd, Shu'aib and Ibn Musafir transmitted it from al-Zuhri. 'Ali said in their versions: "of silver
Ebu Davud ·Yüzük ·Hadis 4221 ·machine translation (native_alignment)
Amr bin Shu'aib narrated that:His father said: "Mu'awiyah stood up to deliver a sermon and said: 'Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (ﷺ) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them
İbn Mace ·Sünnet ·Hadis 9 ·machine translation (native_alignment)
Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Allah said, 'Spend (O man), and I shall spend on you." He also said, "Allah's Hand is full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby He raises and lowers (people)
Sahih Buhari ·Tefsir ·Hadis 4684 ·machine translation (native_alignment)
The tradition mentioned above has also been transmitted by Al Zuhri through a different chain of narrators. In this version she said “When he was at the gate of the mosque which was near the gate of Umm Salamah, two men passed them. The narrator then transmitted the tradition to the same effect
Ebu Davud ·Oruç (Sıyam) ·Hadis 2471 ·machine translation (native_alignment)
The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect. Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion
Ebu Davud ·Cihad ·Hadis 2580 ·machine translation (native_alignment)
It was narrated that 'Ali bin Rabah said:“I heard 'Utbah bin Nuddar say: 'We were with the Messenger of Allah (ﷺ) and he recited Ta-Sin. When he reached the story of Musa, he said: 'Musa (A.S) hired himself out for eight years, or ten, in return for his chastity and food in his stomach.' ”
İbn Mace ·Rehin ·Hadis 2444 ·machine translation (native_alignment)
Jabir b. ‘Abd Allah reported the Messenger of Allah (ﷺ) as saying:Last night a good man had a vision in which Abu Bakr seemed to be joined to the Messenger of Allah (ﷺ). ‘Umar to Abu Bakr, and ‘Uthman to ‘Umar. Jabir said: When we got up and left the Messenger of Allah (ﷺ), we said: The good man is the Messenger of Allah (ﷺ), and that their being joined together means that they are the rulers over this matter with which Allah has sent His Prophet (ﷺ). Abu Dawud said: It has been transmitted by Yunus and Shu’aib, but they did not mention ‘Amr b. Aban
Ebu Davud ·Sünnet ·Hadis 4636 ·machine translation (native_alignment)
Narrated AbuHurayrah: The Prophet (ﷺ) said: Every important matter which is not begun by an expression of praise to Allah is maimed. Abu Dawud said: It has also been transmitted by Yunus, 'Aqil, Shu'aib, Sa'id b. 'Abd al-Aziz from al-Zuhri from the Prophet (ﷺ) in Mursal form (the link of the Companion is missing)
Ebu Davud ·Edep ve Ahlak ·Hadis 4840 ·machine translation (native_alignment)
Narrated Tawus: Ibn 'Umar was asked about praying two rak'ahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah (ﷺ). He (Ibn Umar) permitted to pray two rak'ahs after the Asr prayer. Abu Dawud said: I heard Yahya b. Ma'in say: The correct name of the narrator Abu Shu'aib is the Shu'aib. Shu'bah made a mistake in narrating his name
Ebu Davud ·Nafile Namazlar ·Hadis 1284 ·machine translation (native_alignment)
Amr b. Shu'aib reported on the authority of his father:I went round the Ka'bah along with Abdullah ibn Amr. When we came behind the Ka'bah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went (farther) and touched the Black Stone, and stood between the corner (Black Stone) and the entrance of the Ka'bah. He then placed his breast, his face, his hands and his palms in this manner, and he spread them, and said: I saw the apostle of Allah (ﷺ) doing like this
Ebu Davud ·Hac ·Hadis 1899 ·machine translation (native_alignment)