İmam Buharî

Narrated `Imran bin Husain:The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Messenger (ﷺ), and nothing was revealed in Qur'an to make it illegal, nor did the Prophet (ﷺ) prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested

Sahih Buhari ·Tefsir ·Hadis 4518 ·machine translation (native_alignment)

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) has decreed that preemption is valid in all cases where the real estate concerned has not been divided, but if the boundaries are established and the ways are made, then there is no preemption. A man said, "Preemption is only for the neighbor," and then he makes invalid what he has confirmed. He said, "If someone wants to buy a house and being afraid that the neighbor (of the house) may buy it through preemption, he buys one share out of one hundred shares of the house and then buys the rest of the house, then the neighbor can only have the right of preemption for the first share but not for the rest of the house; and the buyer may play such a trick in this case

Sahih Buhari ·Hile ·Hadis 6976 ·machine translation (native_alignment)

Narrated Rafi` bin Khadij:We used to work on the fields more than the other Ansar, and we used to rent the land (for the yield of a specific portion of it). But sometimes that portion or the rest of the land did not give any yield, so we were forbidden (by the Prophet (ﷺ) ) to follow such a system, but we were allowed to rent the land for money

Sahih Buhari ·Şartlar ·Hadis 2722 ·machine translation (native_alignment)

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven

Sahih Buhari ·Tefsir ·Hadis 4475 ·machine translation (native_alignment)

Ikrimah narrated from Ibn Abbas [may Allah be pleased with them] regarding:We will call on the guards of Hell. He said: “Abu Jahl said: ‘If I see Muhammad praying, then I shall stomp upon his neck.’ So the Prophet said: ‘If he does, he will be visibly seized by the angels.’”

Tirmizi ·Tefsir ·Hadis 3348 ·machine translation (native_alignment)

Narrated Anas:The Prophet (ﷺ) said, "If you knew that which I know, you would laugh little and weep much

Sahih Buhari ·Kalp Yumuşatıcı Şeyler (Rikak) ·Hadis 6486 ·machine translation (native_alignment)

Narrated Ibn `Abbas:The last Verse (in the Qur'an) revealed to the Prophet (ﷺ) was the Verse dealing with usury (i.e. Riba)

Sahih Buhari ·Tefsir ·Hadis 4544 ·machine translation (native_alignment)

Narrated `Aisha:The necklace of Asma' was lost, so the Prophet (ﷺ) sent some men to look for it. The time for the prayer became due and they had not performed ablution and could not find water, so they offered the prayer without ablution. Then Allah revealed (the Verse of Tayammum)

Sahih Buhari ·Tefsir ·Hadis 4583 ·machine translation (native_alignment)

Narrated Al-Aswad:`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her death) would be for them. `Aisha said, "O Allah's Messenger (ﷺ)! I have bought Barira in order to manumit her, but her masters stipulated that her Wala' will be for them." The Prophet (ﷺ) said, "Manumit her as the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he was a slave, is more authentic

Sahih Buhari ·Feraiz (Miras Hukuku) ·Hadis 6754 ·machine translation (native_alignment)

Narrated `Abdullah (bin Mas`ud):When the Prophet (ﷺ) realized that the Quraish had delayed in embracing Islam, he said, "O Allah! Protect me against their evil by afflicting them with seven (years of famine) like the seven years of (Prophet) Joseph." So they were struck with a year of famine that destroyed everything till they had to eat bones, and till a man would look towards the sky and see something like smoke between him and it. Allah said:-- "Then watch you (O Muhammad) for the day when the sky will produce a kind of smoke plainly visible." (44.10) And Allah further said:-- "Verily! We shall withdraw the punishment a little, Verily you will return (to disbelief)." (44.15) (Will Allah relieve them from torture on the Day of Resurrection?) (The punishment of) the smoke had passed and Al-Baltsha (the destruction of the pagans in the Badr battle) had passed too

Sahih Buhari ·Tefsir ·Hadis 4693 ·machine translation (native_alignment)

Narrated Abu Sa`id:I heard from the Prophet (ﷺ) saying, "There will come a time upon the people when the best property of a Muslim will be sheep which he will take to the tops of mountains and to the places of rainfall, run away with his religion (in order to save it) from afflictions

Sahih Buhari ·Kalp Yumuşatıcı Şeyler (Rikak) ·Hadis 6495 ·machine translation (native_alignment)

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, used to do ghusl for major ritual impurity from a vessel which contained a faraq

Muvatta-i Malik ·Taharet (Temizlik) ·Hadis 99 ·machine translation (native_alignment)

It was narrated from 'Abdullah bin Abi Qatadah that his father said:"The Messenger of Allah (S.A.W) said: 'When the Iqamah for prayer is said, do not stand up until you see that I have come out

Nesai ·The Book of the Adhan (The Call to Prayer) ·Hadis 687 ·machine translation (native_alignment)

It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that the Prophet (ﷺ) forbade reciting poetry in the Masjid

Nesai ·The Book of the Masjids ·Hadis 715 ·machine translation (native_alignment)

Ibn Abbas narrated that:The Messenger of Allah said: "The Black Stone descended from the Paradise, and it was more white than milk, then it was blackened by the sins of the children of Adam

Tirmizi ·Hac ·Hadis 877 ·machine translation (native_alignment)

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Amr ibn Hazm that he had heard Abbad ibn Tamim say that he had heard Abdullah ibn Zayd al-Mazini say, "The Messenger of Allah, may Allah bless him and grant him peace, came out to the place of prayer and asked for rain, and when he faced the qibla he turned his cloak inside out." Malik was asked how many rakas there were in the prayer of asking for rain and he said, "Two rakas, and the imam does the prayer before he gives the khutba. He prays two rakas, and then he gives a khutba and makes dua, facing the qibla and turning his cloak inside out. He recites out loud in both rakas, and when he turns his cloak inside out he puts what is on his right on his left, and what is on his left on his right, and all the people turn their cloaks inside out when the imam does so, and face the qibla, sitting

Muvatta-i Malik ·Yağmur Duası (İstiska) ·Hadis 449 ·machine translation (native_alignment)

This hadith has been narrated on the authority 'Abdullah through another chain of transmitters

Sahih Müslim ·Sahabe Faziletleri ·Hadis 6263 ·machine translation (native_alignment)

It was narrated that ‘Aishah said:“When he performed ablution the Prophet (ﷺ) would pray two (short) Rak’ah and then go out for the prayer.”

İbn Mace ·Namaz ve Sünneti ·Hadis 1146 ·machine translation (native_alignment)

Ibn Umar narrated that:The Messenger of Allah said: "A Muslim man has no right to spend two nights while he has something to will, except while his will is recorded with him

Tirmizi ·Cenazeler ·Hadis 974 ·machine translation (native_alignment)

Ibn 'Umar reported that the Messenger of Allah (ﷺ), Abu Bakr and 'Umar used to observe the two 'Id prayers before the sermon

Sahih Müslim ·Bayram Namazları ·Hadis 2052 ·machine translation (native_alignment)

Aişe (r.anha)'den rivayete göre, Rasulullah Sallallahu Aleyhi ve Sellem itikafa girmek istemişti. İtikafa gireceği yere varınca Aişe'nin, Hafsa'nın ve Zeyneb'in ~adırlarını orada kurulu buldu. Onları görünce sordu. Orada bulunanlar da Aişe Hafsa ve Zeyneb'in çadırları denildi. Bunun üzerine Rasulullah Sallallahu Aleyhi ve Sellem şöyle buyurdu: "iyilik mi yaptığınızı zannediyorsunuz?" Daha sonra itikafa girmeden döndü gitti. Sonra şewal ayında on gün itikaf yaptı. Diğer tahric: Buharı, İtikaf; Müslim, İtikaf

Muvatta-i Malik ·İtikaf ·Hadis 695

It was narrated from Salim that his father said:"The Messenger of Allah (ﷺ) said heard a man urging his brother to be modest. He said: 'Indeed modesty is a branch of faith

İbn Mace ·Sünnet ·Hadis 58 ·machine translation (native_alignment)

Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it." Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) . Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar

Muvatta-i Malik ·Vasiyetler ·Hadis 1455 ·machine translation (native_alignment)