İbnü'l-Şihab

Narrated `Amr bin Al-Harith:The Prophet (ﷺ) did not leave anything (after his death) except his arms, a white mule, and a (piece of) land which he had given as Sadaqa

Sahih Buhari ·Beşte Bir Hakkı (Humus) ·Hadis 3098 ·machine translation (native_alignment)

It was narrated that ‘Atiyyah bin Sufyan bin ‘Abdullah bin Rabi’ah said:“Our delegation who went to the Messenger of Allah (ﷺ) to announce the Islam of Thaqif told us that they came to him in Ramadan. He set up a tent for them in the mosque, and when they became Muslim, they fasted what was left of the month.”

İbn Mace ·Oruç (Sıyam) ·Hadis 1760 ·machine translation (native_alignment)

is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet (ﷺ) said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet (ﷺ) said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet (ﷺ) called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet (ﷺ) said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Messenger (ﷺ) has concluded." Suhail said, "By Allah, if we knew that you are Allah's Messenger (ﷺ) we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet (ﷺ) said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet (ﷺ) accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet (ﷺ) said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet (ﷺ) got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet (ﷺ) said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet

Sahih Buhari ·Şartlar ·Hadis 2732 ·machine translation (native_alignment)

Narrated Nafi' (ra):A horse of Ibn 'Umar fled and the enemy took it. Then the Muslims conquered the enemy and the horse was returned to him during the lifetime of Allah's Messenger (ﷺ). And also, once a slave of Ibn 'Umar (ra) fled and joined the Byzantines, and when the Muslims conquered them, Khalid bin Al-Walid returned the slave to him after the death of the Prophet (ﷺ)

Sahih Buhari ·Cihad ·Hadis 3067 ·machine translation (native_alignment)

Narrated `Aisha:(the wife of the Prophet) When Allah's Messenger (ﷺ) was in good health, he used to say, "No prophet's soul is ever captured unless he is shown his place in Paradise and given the option (to die or survive)." So when the death of the Prophet (ﷺ) approached and his head was on my thigh, he became unconscious for a while and then he came to his senses and fixed his eyes on the ceiling and said, "O Allah (with) the highest companions." (See Qur'an 4:69). I said' "Hence he is not going to choose us." And I came to know that it was the application of the narration which he (the Prophet) used to narrate to us. And that was the last statement of the Prophet (before his death) i.e., "O Allah! With the highest companions." (See Qur'an 4:)

Sahih Buhari ·Kalp Yumuşatıcı Şeyler (Rikak) ·Hadis 6509 ·machine translation (native_alignment)

It was narrated from Thabit that Anas said:“Salman felt sick and Sa’d came to visit him, and when he saw him he wept. Sa’d said to him: ‘Why are you weeping, my brother? Are you not a Companion of the Messenger of Allah (ﷺ)? Are you not? Are you not?’ Salman said: ‘I am only weeping for one reason: I am not weeping because of longing for this world or for dislike of the Hereafter. But the Messenger of Allah (ﷺ) gave me some advice and I think that I have transgressed.’ He said: ‘What was his advice to you?’ He said: ‘He advised me that something like the provision of a rider is sufficient for anyone of you, and I think that I have transgressed that. As for you, O Sa’d, fear Allah when you pass a verdict, and when you distribute (spoils of war), and when you decide to do anything.’”

İbn Mace ·Zühd ·Hadis 4104 ·machine translation (native_alignment)

It was narrated from Anas bin Malik that:The Messenger of Allah used to pray 'Asr when the sun was still hot and high, and if a person were to go to the suburbs (of Al-Madinah) he would be able to reach it while the sun was still hot and high

İbn Mace ·Namaz (Salat) ·Hadis 682 ·machine translation (native_alignment)

Narrated Abu Sa`id Al-Khudri:Some of the companions of the Prophet (ﷺ) came across a tribe amongst the tribes of the Arabs, and that tribe did not entertain them. While they were in that state, the chief of that tribe was bitten by a snake (or stung by a scorpion). They said, (to the companions of the Prophet (ﷺ) ), "Have you got any medicine with you or anybody who can treat with Ruqya?" The Prophet's companions said, "You refuse to entertain us, so we will not treat (your chief) unless you pay us for it." So they agreed to pay them a flock of sheep. One of them (the Prophet's companions) started reciting Surat-al-Fatiha and gathering his saliva and spitting it (at the snake-bite). The patient got cured and his people presented the sheep to them, but they said, "We will not take it unless we ask the Prophet (whether it is lawful)." When they asked him, he smiled and said, "How do you know that Surat-al-Fatiha is a Ruqya? Take it (flock of sheep) and assign a share for me

Sahih Buhari ·Tıp (Tıbb) ·Hadis 5736 ·machine translation (native_alignment)

Abu Huraira reported that among two women of the tribe of Hudhail one flung a stone upon the other causing an abortion to her so Allah's Apostle (may peace he upon him) gave judgment that a male or a female slave of best quality be given as compensation

Sahih Müslim ·Yeminler, Kısas ve Diyet ·Hadis 4389 ·machine translation (native_alignment)

Narrated Ibn `Abbas:"The Prophet (ﷺ) offered a two-rak`at prayer on `Id day and he did not offer any (Nawafil prayer) before or after it. He then went towards the women, and Bilal was accompanying him, and ordered them to give alms. And so the women started giving their earrings (etc)

Sahih Buhari ·Libas (Giyim) ·Hadis 5883 ·machine translation (native_alignment)

Narrated `Ali:I used to get emotional urethral discharges frequently and felt shy to ask Allah's Messenger (ﷺ) about it. So I requested Al-Miqdad bin Al-Aswad to ask (the Prophet (ﷺ) ) about it. Al-Miqdad asked him and he replied, "One has to perform ablution (after it)

Sahih Buhari ·Abdest ·Hadis 178 ·machine translation (native_alignment)

Narrated Abu Huraira:The Prophet (ﷺ) said, "If a lady slave commits illegal sexual intercourse and she is proved guilty of illegal sexual intercourse, then she should be flogged (fifty stripes) but she should not be admonished; and if she commits illegal sexual intercourse again, then she should be flogged again but should not be admonished; and if she commits illegal sexual intercourse for the third time, then she should be sold even for a hair rope

Sahih Buhari ·Had Cezaları (Hudud) ·Hadis 6839 ·machine translation (native_alignment)

Narrated Um Salama:that the Prophet (ﷺ) saw in her house a girl whose face had a black spot. He said. "She is under the effect of an evil eye; so treat her with a Ruqya

Sahih Buhari ·Tıp (Tıbb) ·Hadis 5739 ·machine translation (native_alignment)

Salim b. Abdullah reported on the authority of his father that Allah's Messenger (ﷺ), while turning his face towards the east, said:The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil would appear from this side - the side where appear the horns of Satan

Sahih Müslim ·Fitne ve Kıyamet Alametleri ·Hadis 7294 ·machine translation (native_alignment)

Narrated `Amr bin Al-Harith:(The brother of the wife of Allah's Messenger (ﷺ). Juwaira bint Al-Harith) When Allah's Messenger (ﷺ) died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity

Sahih Buhari ·Vasiyetler (Vesaya) ·Hadis 2739 ·machine translation (native_alignment)

Malik related to me that Ibn Shihab informed him that a man confessed that he had committed adultery in the time of the Messenger of Allah, may Allah bless him and grant him peace, and he testified against himself four times, so the Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned. Ibn Shihab said, "Because of this a man is to be taken for his own confession against himself

Muvatta-i Malik ·Had Cezaları (Hudud) ·Hadis 1503 ·machine translation (native_alignment)

It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said:“Any man whose slave won an bears him a child, she will be free after he dies.”

İbn Mace ·Azat Etme (İtk) ·Hadis 2515 ·machine translation (native_alignment)

Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (ﷺ) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:Aisha objected to Fatimah daughter of Qays. Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way. Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad

Ebu Davud ·Talak (Boşanma) ·Hadis 2289 ·machine translation (native_alignment)

Abu Tilha, the Companion of Allah's Messenger (ﷺ), reported Allah's Messenger (ﷺ) having said:Verily, angels do not enter the house in which there is a picture. Busr reported: Zaid fell ill and we went to inquire after his health and (found) that there was hanging at his door a curtain with a picture on it. I said to 'Ubaidullah Khaulani who had been under the patronage of Maimuna, the wife of Allah's Apostle (ﷺ): Did not Zaid himself inform us before about (the Holy Prophet's command pertaining to the pictures), whereupon 'Ubaidullah said: Did you not hear when he said:" Except the prints on the cloth"?

Sahih Müslim ·Libas ve Süslenme ·Hadis 5517 ·machine translation (native_alignment)

Al-Adda' ibn Khalid ibn Hudhah said:I saw the Messenger of Allah (ﷺ) on 9 Dhul-Hijjah on a camel standing at the stirrups. Abu Dawud said: Ibn al-'Ala has reported this tradition from Waki' as narrated by Hammad

Ebu Davud ·Hac ·Hadis 1917 ·machine translation (native_alignment)

Abdullah b. 'Umar (Allah be pleased with them) reported:I heard the Messenger of Allah (ﷺ) pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. 'Abdullah b. 'Umar (Allah be pleased with them) (further) said: The Messenger of Allah (ﷺ) used to offer two rak'ahs of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah b. 'Umar (Allah be pleased'with them) said that 'Umar b. Khattab (Allah be pleased with him) pronounced, the Talbiya of the Messenger of Allah (ﷺ) in these words of his (Prophet's words) and said: Here I am at Thy service, O Lord; here I am at Thy service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee)

Sahih Müslim ·Hac ·Hadis 2814 ·machine translation (native_alignment)

It was narrated from Ibn Shihab that:He was sitting on the cushions of 'Umar bin 'Abdul-'Aziz when he was the leader over Al-Madinah, and with him was 'Urwah bin Zubair. "umar delayed 'Asr somewhat, and 'Urwah said to him: "Jibril came down and led the Messenger of Allah in prayer." 'Umar said to him: "Know what you are saying, O 'Urwah!" he said: "I heard Bashir bin Abu Mas'ud saying, 'I heard Abu Mas'ud saying, "I heard the Messenger of Allah saying, 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him,' and he counted five prayers on his fingers

İbn Mace ·Namaz (Salat) ·Hadis 668 ·machine translation (native_alignment)

A'isha (Allah be pleased with her) reported that there came Aflah the brother, of Abu'l-Qu'ais, who sought her permission (to enter) after seclusion was instituted, and AbuQu'ais was the father of 'A'isha by reason of fosterage. 'A'isha said:By Allah, I would not permit Aflah unless I have solicited the opinion of Allah's Messenger (ﷺ) for Abu Qulais has not suckled me, but his wife has given me suck. 'A'isha' (Allah be pleased with her) said: When Allah's Messenger (ﷺ) entered, I said: Allah's Messenger, Aflah is the brother of Abu'l-Qulais; he came to me to seek my permission for entering (the houst). I did not like the idea of granting him permission until I had solicited your opinion. Thereupon Allah's Apostle (ﷺ) said: Grant him permission. 'Urwa said it was on account of this that 'A'isha used to say. What is unlawful by reason of consanguinity is unlawful by reason of fosterage

Sahih Müslim ·Süt Emzirme (Rıda) ·Hadis 3573 ·machine translation (native_alignment)

Yahya related to me from Malik from Ibn Shihab that Abdullah ibn Amr ibn al As said, "When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer of the one sitting is equal to only half the prayer of the one standing

Muvatta-i Malik ·Cemaatle Namaz ·Hadis 307 ·machine translation (native_alignment)

Abd al-Rahman b. 'Auf said that he heard Mu'awiya b. Abi Sufyin during the season of Hajj, (saying) as he sat upon the pulpit holding a bunch of hair in his hand which was (previously) in the hand of his sentinel:O people of Medina, where are your scholars? I heard Allah's Messenger (ﷺ) forbidding this and saying: That the people of Bani Isra'il were ruined at the time when their women wore such hair

Sahih Müslim ·Libas ve Süslenme ·Hadis 5578 ·machine translation (native_alignment)

A'isha the wife of the Apostle (ﷺ) narrated:Umm Sulaim, the mother of Bani Abu Talha, came to the Messenger of Allah (ﷺ), and a hadith (like that) narrated by Hisham was narrated but for these words. A'isha said: I expressed disapproval to her, saying: Does a woman see a sexual dream?

Sahih Müslim ·Hayız ·Hadis 714 ·machine translation (native_alignment)

Ibn Shihab narrated from Salim bin Abdullah, from his father, from the Prophet(ﷺ):Ibn Shihab said: “Salim read to me a letter that the Messenger of Allah had written concerning Sadaqat, before Allah caused him to pass away, in which it was said: 'For five camels one sheep; for ten, two sheep; for twenty, four sheep. For twenty five, a Bint Makhad(a one year old she-camel), up to thirty-five; if there is no Bint Makhad, then a Bin Labun ( a two-year-old male camel). If there are more than thirty-five even one, then a Bint Labun ( a two-year-old she-camel) must be given up to forty-five. If there are more than forty-five, even one, then a Hiqqah (a three-year-old she-camel), up to sixty camels. If there are more than sixty, even one more, then a Jadha'ah ( a four-year-old she-camel) must be given, up to seventy-five. If there are more than seventy-five, even one more, then two Bint Labun must be given, upto ninety. If there are more than ninety, even one more, then two Hiqqah must be given, up to one hundred and twenty. If there are many camels, then for each fifty, one Hiqqah must be given and for each forty a Bint Labun' ”

İbn Mace ·Zekat ·Hadis 1798 ·machine translation (native_alignment)

Narrated Sa'id ibn Yarbu' al-Makhzumi: The Prophet (ﷺ) said: on the day of the conquest of Mecca: There are four persons whom I shall not give protection in the sacred and non-sacred territory. He then named them. There were two singing girls of al-Maqis; one of them was killed and the other escaped and embraced Islam. Abu Dawud said: I could not understand its chain of narrators from Ibn al-'Ala' as I liked

Ebu Davud ·Cihad ·Hadis 2684 ·machine translation (native_alignment)

Zaid b Thabit reported:I heard the Messenger of Allah (ﷺ) say this: Ablution is obligatory (for one who takes anything) touched by fire

Sahih Müslim ·Hayız ·Hadis 787 ·machine translation (native_alignment)

It was narrated that Mughirah bin Abu Burdah, who was from the tribe of Banu 'Abdud-Dar, said that:He heard Abu Hurairah say: "A man came to the Messenger of Allah and said: "O Messenger of Allah, we travel by sea and carry a small amount of water with us. If we use it for ablution, we will become thirsty. Can we perform ablution with seawater?' The Messenger of Allah said: 'Its water is a means of purification, ad its dead meat is permissible. (i.e. the fish found dead in the sea)

İbn Mace ·Taharet ve Sünneti ·Hadis 386 ·machine translation (native_alignment)