İbni Ebî Adiy

Jabir b. Samura reported:When we said prayer with the Messenger of Allah (ﷺ), we pronounced: Peace be upon you and Mercy of Allah, peace be upon you and Mercy of Allah, and made gesture with the hand on both the sides. Upon this the Messenger of Allah (may peace be upon him said: What do you point out with your hands as if they are the tails of headstrong horses? This is enough for you that one should place one's hand on one's thigh and then pronounce salutation upon one's brother on the right side and then on the left)

Sahih Müslim ·The Book of Prayers ·Hadis 970 ·machine translation (native_alignment)

Narrated Az-Zuhri:I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah narrating from `Aisha, the wife of the Prophet, the story about the liars who said what they said about her and how Allah revealed her innocence afterwards. Each one of the above four narrators narrated to me a portion of her narration. (It was said in it), "The Prophet (ﷺ) stood up, saying, 'Is there anyone who can relieve me from `Abdullah bin Ubai?' On that, Usaid bin Hudair got up and said to Sa`d bin 'Ubada, La`Amrullahi (By the Eternity of Allah), we will kill him

Sahih Buhari ·Yeminler ve Nezirler (Eyman ve Nuzu'r) ·Hadis 6662 ·machine translation (native_alignment)

Abu 'Atiyya reported:I and Misruq went to 'A'isha (Allah be pleased with her) and Masruq said to her: There are two persons among the Companions of Muhammad (ﷺ) none of whom abandons the good, but one of them hastens to observe sunset prayer and break the fast, and the other delays in observing the sunset prayer and in breaking the fast, whereupon she said: Who hastens to observe sunset prayer and break the fast? He said: It is 'Abdullah. Upon this she said: This is how the Messenger of Allah (ﷺ) used to do

Sahih Müslim ·The Book of Fasting ·Hadis 2557 ·machine translation (native_alignment)

This hadith has been transmitted on the authority of Ibn Abi Laili but with this addition:" Ali said: Ever since I heard this (supplication) from Allah's Apostle (ﷺ), I never abandoned it. It was said to him, Not even in the night of Siffin (battle of Siffin)? He sad: Yes, not even in the night of Siffin

Sahih Müslim ·The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness ·Hadis 6917 ·machine translation (native_alignment)

This hadith has been narrated by another chain of transmitters and in the one narrated by Ibn Mubarak and Ibn Abu Za'ida (these words are narrated). Ibn 'Umar then recited:" Whether you turn thither is Allah's face," and it was revealed in this context

Sahih Müslim ·Sefer Namazı ·Hadis 1613 ·machine translation (native_alignment)

Abu 'Uthman reported:While we were with 'Utba b. Farqad there came a letter of 'Umar (containing the instructions) that Allah's Messenger (ﷺ) had said: None should wear silk (with the exception of so much) but he will have nothing of it in the Hereafter. Abu 'Uthman said: To the extent of two fingers which are close to the thumb, and I was shown the (silk) borders of the Tayalisa mantle (which were about two fingers in breadth and I saw them)

Sahih Müslim ·Libas ve Süslenme ·Hadis 5413 ·machine translation (native_alignment)

Asma', daughter of Abu Bakr, reported that abe came to the Messenger of Allah (may peace he upon him) and said:Apostle of Allah, I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you

Sahih Müslim ·Zekat ·Hadis 2378 ·machine translation (native_alignment)

Asma' reported:I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah's Apustle (ﷺ) had some prisoners of war in his possession. He gave me a female servant. She (the female servant) then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of 'Abdullah, I am a destitute person and I intend that I should start business under the shadow of your house. I (Asma') said: If I grant you permission, Zubair may not agree to that, so you come and make a demand of it when Zubair is also present there. He came accordingly find said: Mother of 'Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina (any place for starting the business) except my house? Zubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he (earned so much) that we sold our slave-girl to him There came Zubair to me while the money was in my lap. He said: Give this to me. I said: (I intend) to spend it as charity

Sahih Müslim ·Selam ·Hadis 5693 ·machine translation (native_alignment)

A hadith like this has been narrated by the same chain of transmitters

Sahih Müslim ·Sefer Namazı ·Hadis 1593 ·machine translation (native_alignment)

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) as saying: If anyone does not abandon falsehood and action is accordance with it, Allah has no need that he should abandon his food and drink. The narrator Ahmad (b. Yunus) said: I learnt the chain of narrators from Ibn Abi Dhi'b, and a man by his side made me understand the tradition. I think he was his cousin

Ebu Davud ·Oruç (Sıyam) ·Hadis 2362 ·machine translation (native_alignment)

Narrated Jabir bin `Abdullah:I heard the Prophet (ﷺ) describing the period of pause of the Divine Inspiration. He said in his talk, "While I was walking, I heard voices from the sky. I looked up, and behold ! I saw the same Angel who came to me in the cave of Hira' sitting on a chair between the sky and the earth. I was too much afraid of him (so I returned to my house) and said, 'Fold me up in garments!' They wrapped me up. Then Allah revealed: 'O you wrapped...and desert the idols before the prayer became compulsory.' Rujz means idols

Sahih Buhari ·Tefsir ·Hadis 4925 ·machine translation (native_alignment)

Abbad b. Tamim al Mazini said on the authority of his uncle (Abd Allah b. Zaid b Asim) who was a Companion of the Messenger of Allah (ﷺ):One day the Messenger of Allah (ﷺ) went out to make supplication for rain. He turned his back towards the people praying to Allah, the Exalted. The narrator Sulaiman b. Dawud said: He faced the qiblah and turned around his cloak and then offered two rak'ahs of prayer. The narrator Ibn Abi Dhi'b said: He recited from the Qur'an in both of them. The version of Ibn al-Sarh adds: By it he means in a loud voice

Ebu Davud ·Yağmur Duası (İstiska) ·Hadis 1162 ·machine translation (native_alignment)

Narrated Al-Hasan:The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her but Maqal refused, so this Verse was revealed:-- "Do not prevent them from marrying their (former) husbands

Sahih Buhari ·Tefsir ·Hadis 4529 ·machine translation (native_alignment)

A'isha (Allah be pleased with her) reported:I asked Allah's Messenger (ﷺ) about a virgin whose marriage is solemnised by her guardian, whether it was necessary or not to consult her. Allah's Messerger (ﷺ) said: Yes, she must be consulted. 'A'isha reported: I told him that she feels shy, whereupon Allah's Messenger (ﷺ) said: Her silence implies her consent

Sahih Müslim ·Nikah (Evlilik) ·Hadis 3475 ·machine translation (native_alignment)

It was narrated from 'Aishah that:The Prophet said: "If anyone of wakes up and sees some wetness, but he does not think that he had an erotic dream, let him have a bath. But if he thinks that he had an erotic dream but he does not see any wetness, then he does not have to take a bath

İbn Mace ·Taharet ve Sünneti ·Hadis 612 ·machine translation (native_alignment)

Miswar b. Makhramah reported Allah's Messenger (ﷺ) as saying:Fatima is a part of me. He in fact tortures me who tortures her

Sahih Müslim ·Sahabe Faziletleri ·Hadis 6308 ·machine translation (native_alignment)

Narrated Al-Aswad:While we were sitting in a circle in `Abdullah's gathering, Hudhaifa came and stopped before us, and greeted us and then said, "People better than you became hypocrites." Al-Aswad said: I testify the uniqueness of Allah! Allah says: "Verily! The hypocrites will be in the lowest depths of the Fire." (4.145) On that `Abdullah smiled and Hudhaifa sat somewhere in the Mosque. `Abdullah then got up and his companions (sitting around him) dispersed. Hudhaifa then threw a pebble at me (to attract my attention). I went to him and he said, "I was surprised at `Abdullah's smile though he understood what I said. Verily, people better than you became hypocrite and then repented and Allah forgave them

Sahih Buhari ·Tefsir ·Hadis 4602 ·machine translation (native_alignment)

It was narrated from Ibn`Abbas that the Messenger of Allah (ﷺ) said:“One fifth is due on buried treasure.”

İbn Mace ·Buluntu (Lukata) ·Hadis 2510 ·machine translation (native_alignment)

Anas reported :The Prophet (ﷺ) performed ablution with a vessel which contained two rotls (of water) and took a bath with a sa’ (of water).1 Abu Dawud Said : This tradition has berated on the authority of Anas through a different chain. This version mentions: “He performed ablution with one makkuk. “It makes no mention of two rotls. 2 Abu Dawud said : This tradition has also been narrated by Yahya b. Adam from Sharik. But this chain mentions Ibn Jabr b. ‘Atik instead of ‘ Abd Allah b. Jabr. Abu Dawud Said : This tradition has also been narrated by Sufyan from ‘Abd Allah b. ‘Isa. This chain mentions the name Jabr b. ‘Abd Allah instead of ‘Abd Allah b. Jabr. Abu Dawud Said : I heard Ahmad b. Hanbal say : one sa’ measures five rotls. It was the sa’ of Ibn Abi Dhi’b and also of the Prophet (ﷺ)

Ebu Davud ·Taharet (Temizlik) ·Hadis 95 ·machine translation (native_alignment)

Narrated Aisha:During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of 'Ashura', and the Prophet (ﷺ) himself used to observe fasting on it too. But when he came to Medina, he fasted on that day and ordered the Muslims to fast on it. When (the order of compulsory fasting in ) Ramadan was revealed, fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it) did so, and whoever did not wish to fast on it, did not fast

Sahih Buhari ·Tefsir ·Hadis 4504 ·machine translation (native_alignment)

Narrated Ibn `Abbas concerning:"As We have sent down (the Scripture) on those who are divided (Jews and Christians)." (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians

Sahih Buhari ·Tefsir ·Hadis 4706 ·machine translation (native_alignment)

It was narrated from 'Abdullah bin Mas'ud that :On the night of the jinn, the Messenger of Allah said to him: "Do you have water for ablution?" He said: "No, I have nothing, but some Nabidh in a vessel." He said: "Good dates and pure water (i.e. there is no harm from the mixing of the two)." So he performed ablution with it. This is the narration of Waki

İbn Mace ·Taharet ve Sünneti ·Hadis 384 ·machine translation (native_alignment)

Narrated Zaid bin Arqam:We used to speak while in prayer. One of us used to speak to his brother (while in prayer) about his need, till the Verse was revealed:-- "Guard strictly the (five obligatory) prayers, especially the middle (the Best) (`Asr) Prayer and stand before Allah with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers

Sahih Buhari ·Tefsir ·Hadis 4534 ·machine translation (native_alignment)

Narrated Abu Hurairah:that the Messenger of Allah (ﷺ) said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present

Tirmizi ·Edep ve Ahlak ·Hadis 2737 ·machine translation (native_alignment)

It was narrated that Umm Subyah Al-Juhaniyyah said:"Often my hand would touch the hand of the Messenger of Allah while performing ablution from a single vessel." (Hasan) Abu `Abdullah bin Majah said: "I heard Muhammad say: 'Umm Subyah was Khawlah bint Qais. I mentioned that to Abu Zur`ah and he said: "It is true

İbn Mace ·Taharet ve Sünneti ·Hadis 382 ·machine translation (native_alignment)

The aforesaid tradition has been transmitted by Al Zuhri through a different chain of narrators. This version adds “Each prayer with an iqamah”. Ahmad reported on the authority of Waki’ “he offered each prayer with a single iqamah.”

Ebu Davud ·Hac ·Hadis 1927 ·machine translation (native_alignment)

Abu Hurairah said:I heard the Messenger of Allah( may peace be upon him) say: When the iqamah is pronounced for prayer, do not come to it running, but come walking(slowly). You should observe tranquility. The part of the prayer you get(along with the imam) offer it, and the part you miss complete it(afterwards). Abu Dawud said: The version narrated by al-Zubaidi, Ibn Abi Dhi’b, Ibrahim b. Sa’d, Ma’mar, Shu’aib b. Abi Hamzah on the authority of al-Zuhri has the words: “the part you miss then complete it”. Ibn ‘Uyainah alone narrated from al-Zuhri the words “then offer it afterwards”. And Muhammad b. ‘Amr narrated from Abu Salamah on the authority of Abu Hurairah, and Ja’far b. Rabi’ah narrated from al-A’raj on the authority of Abu Hurairah the words “then complete it”. And Ibn Mas’ud narrated from the Prophet(ﷺ) and Abu Qatadah and Anas reported from the Prophet( may peace be upon him) the words” then complete it”

Ebu Davud ·Namaz (Salat) ·Hadis 572 ·machine translation (native_alignment)

Aishah said:Umm Habibah, daughter of Jahsh and sister-in-law of Messenger of Allah (ﷺ)m and wife of 'Abd al-Rahman b. 'Awf, had a prolonged flow of blood for seven years. She inquired from the Messenger of Allah (ﷺ) about it. The Messenger of Allah (ﷺ) said: This is not menstruation, but this (due to) a vein. Therefore, wash yourself and pray. Abu Dawud said: In this tradition which is transmitted by al-Zuhri from 'Urwah and 'Urwah on the authority of 'Aishah, al-Awza'i added: She ('Aishah) said: Umm Habibah daughter of Jahsh and wife of 'Abd al-Rahman b. 'Awf had a prolonged flow of blood for seven years. The Prophet (ﷺ) commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray. Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awza'i, from al-Zuhri it has been narrated by 'Amr b. al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Ma'mar, Ibrahim b. Sa'd, Sulaiman b. Kathir, Ibn Ishaq and Sufyan b. 'Uyainah, they did not narrate these words. Abu Dawud said: These are the words of the version reported by Hisham b. 'Urwah from this father on the authority of 'Aishah. Abu Dawud said: In this tradition Ibn 'Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn 'Uyainah. The version of this tradition narrated by Muhammad b. 'Amr from al-Zuhri has the addition similar to that made by al-Awza'i in his version

Ebu Davud ·Taharet (Temizlik) ·Hadis 285 ·machine translation (native_alignment)

Narrated Anas bin Malik:A man asked the Prophet (ﷺ) "When will the Hour be established O Allah's Messenger (ﷺ)?" The Prophet (ﷺ) . said, "What have you prepared for it?" The man said, " I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet (ﷺ) said, "You will be with those whom you love

Sahih Buhari ·Edep ve Ahlak (Edeb) ·Hadis 6171 ·machine translation (native_alignment)

Jabir bin Abdullah narrated that the Messenger of Allah said :"When a man narrates a narration, then he looks around, then it is a trust

Tirmizi ·İyilik ve Sıla-i Rahim ·Hadis 1959 ·machine translation (native_alignment)