İbni Ebî Zaide

Mas'ud b. al-Hakam al-Ansari informed Nafi' that he had heard Hadrat 'Ali (may Allah be pleased with him), son of Abu Talib, say about the biers:Verily, the Prophet (ﷺ) used to stand first but later on kept sitting; but it is also narrated that Nafi' ibn Jubair saw Waqid b. 'Amr standing for a bier till it was placed down

Sahih Müslim ·Cenaze Namazı ·Hadis 2228 ·machine translation (native_alignment)

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "When the Imam says: 'Ghair-il-Maghdubi `alaihim Walad-Dallin (i.e. not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say, 'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven

Sahih Buhari ·Tefsir ·Hadis 4475 ·machine translation (native_alignment)

Abu Huraira reported that the Messenger of Allah (may peace and blessings be upon him) observed:There are three characteristics of a hypocrite: when he spoke he told a lie, when he made promise he acted treacherously, and when he was trusted he betrayed

Sahih Müslim ·İman ·Hadis 212 ·machine translation (native_alignment)

Abu Huraira reported that Allah's Messenger (ﷺ) was asked about the children of the polytheists, whereupon he said:It is Allah Who knows best what they would be doing

Sahih Müslim ·Kader ·Hadis 6763 ·machine translation (native_alignment)

A hadith like this as narrated by Ibn 'Umar has also been transmitted by Abu Sa'id al-Khudri

Sahih Müslim ·İman ·Hadis 243 ·machine translation (native_alignment)

Narrated Sa`id bin Jubair:The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn `Abbas and asked him about it. He said, "This Verse:-- "And whoever kills a believer intentionally, his recompense is Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it

Sahih Buhari ·Tefsir ·Hadis 4590 ·machine translation (native_alignment)

This hadith has been narrated on the authority of Abu Hani with the same chain of transmitters, but there is no mention of" His Throne was upon water

Sahih Müslim ·Kader ·Hadis 6750 ·machine translation (native_alignment)

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters

Sahih Müslim ·Azat Etme (İtk) ·Hadis 3771 ·machine translation (native_alignment)

Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (ﷺ) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring Umra) lay down any condition or make any exception. Abu Salama said:For he conferred a grant and as such it becomes heritage. and the right of inheritance abrogated his condition

Sahih Müslim ·Hediyeler ·Hadis 4192 ·machine translation (native_alignment)

Umar b. Khattab reported that there were brought some prisoners to Allah's Messenger (ﷺ) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck. Thereupon Allah's Messenger (ﷺ) said:Do you think this woman would ever afford to throw her child in the Fire? We said: By Allah, so far as it lies in her power, she would never throw the child in Fire. ' Thereupon Allah's Messenger (ﷺ) said: Allah is more kind to His servants than this woman is to her child

Sahih Müslim ·Tevbe ·Hadis 6978 ·machine translation (native_alignment)

Abu Kuraib, Ibn al-Mubarak, Ibn Abu Za'ida all of them narrated from Amr b. Maimun with the same chain of transmitters. Ibn Abu Za'ida narrated as was transmitted from Ibn Bishr that the Messenger of Allah (ﷺ) washed semen, and in the hadith transmitted on the authority of Ibn Mabarak and Abdul Wahid the words are:" She (A'isha) reported: I used to wash it from the garment of the Messenger of Allah (ﷺ)

Sahih Müslim ·Taharet (Temizlik) ·Hadis 673 ·machine translation (native_alignment)

Narrated Abu Huraira:Allah's Messenger (ﷺ) said, "Moses was a shy man, and that is what the Statement of Allah means: 'O you who believe Be not like those who annoyed Moses, but Allah proved his innocence of that which they alleged and he was honorable in Allah's Sight

Sahih Buhari ·Tefsir ·Hadis 4799 ·machine translation (native_alignment)

Aishah said:The Messenger of Allah (ﷺ) went out one morning wearing a variegated garment of black goat hair. Narrated Utbah ibn AbdusSulami: I asked the Messenger of Allah (ﷺ) to clothe me. He clothed me with two coarse clothes of linen

Ebu Davud ·Libas (Giyim) ·Hadis 4032 ·machine translation (native_alignment)

Narrated Al-Aswad:While we were sitting in a circle in `Abdullah's gathering, Hudhaifa came and stopped before us, and greeted us and then said, "People better than you became hypocrites." Al-Aswad said: I testify the uniqueness of Allah! Allah says: "Verily! The hypocrites will be in the lowest depths of the Fire." (4.145) On that `Abdullah smiled and Hudhaifa sat somewhere in the Mosque. `Abdullah then got up and his companions (sitting around him) dispersed. Hudhaifa then threw a pebble at me (to attract my attention). I went to him and he said, "I was surprised at `Abdullah's smile though he understood what I said. Verily, people better than you became hypocrite and then repented and Allah forgave them

Sahih Buhari ·Tefsir ·Hadis 4602 ·machine translation (native_alignment)

It has been narrated on the authority of Umar b. al-Khattab that the Messenger of Allah (ﷺ) said:(The value of) an action depends on the intention behind it. A man will be rewarded only for what he intended. The emigration of one who emigrates for the sake of Allah and His Messenger (ﷺ) is for the sake of Allah and His Messenger (ﷺ) ; and the emigration of one who emigrates for gaining a worldly advantage or for marrying a woman is for what he has emigrated

Sahih Müslim ·İdare (Imamet) ·Hadis 4927 ·machine translation (native_alignment)

Narrated Nafi`:Whenever `Abdullah bin `Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The Imam comes forward with a group of people and leads them in a one rak`a prayer while another group from them who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have finished their one rak`a, they retreat and take the positions of those who have not prayed but they will not finish their prayers with Taslim. Those who have not prayed, come forward to offer a rak`a with the Imam (while the first group covers them from the enemy). Then the Imam, having offered two rak`at, finishes his prayer. Then each member of the two groups offer the second rak`a alone after the Imam has finished his prayer. Thus each one of the two groups will have offered two rak`at. But if the fear is too great, they can pray standing on their feet or riding on their mounts, facing the Qibla or not." Nafi` added: I do not think that `Abdullah bin `Umar narrated this except from Allah's Messenger (ﷺ) (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer)

Sahih Buhari ·Tefsir ·Hadis 4535 ·machine translation (native_alignment)

Narrated Sa`id bin Zaid:Allah's Messenger (ﷺ) said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble

Sahih Buhari ·Tefsir ·Hadis 4478 ·machine translation (native_alignment)

Narrated Jubair bin Mut`im:I heard Allah's Messenger (ﷺ) saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good)

Sahih Buhari ·Tefsir ·Hadis 4896 ·machine translation (native_alignment)

Narrated Aisha:A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet (ﷺ) made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Messenger (ﷺ) ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet (ﷺ) woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them

Sahih Buhari ·Tefsir ·Hadis 4608 ·machine translation (native_alignment)

Narrated Sauda:(the wife of the Prophet) One of our sheep died and we tanned its skin and kept on infusing dates in it till it was a worn out water skin

Sahih Buhari ·Yeminler ve Nezirler (Eyman ve Nuzu'r) ·Hadis 6686 ·machine translation (native_alignment)

Narrated Jabir bin `Abdullah:The Prophet (ﷺ) said, "May Allah curse the Jews! When Allah forbade them to eat the fat of animals, they melted it and sold it, and utilized its price

Sahih Buhari ·Tefsir ·Hadis 4633 ·machine translation (native_alignment)